New runic language as an object of interlinguistic research

NEW RUNE LANGUAGE AS AN OBJECT OF INTERLINGUISTIC STUDIES

T.I. GORBUNOVA

The gods would have favored man by granting him a common language.
Plato (4th - 5th centuries BC)

This article is intended for a wide range of readers. It was published in the journal "Russian language in Azerbaijan" N4 for 2014.

The beginning of the twenty-first century is characterized by a high interest in language as a phenomenon. It becomes an object of study not only for linguists and philologists, but also for other specialists in the humanities and natural sciences. Perhaps this is due to the relevance of the problem of international and interlingual communication, the issues of understanding the essence of human communication and the need to ensure the safe development of modern civilization on this basis.

So, back in 1918, I.A. Baudouin de Courtenay wrote: “The desire to spread and develop the idea of ​​an international language is a beneficial reaction against the misanthropy that has taken possession of all” .

The theme of language and its fundamental significance in the formation of the basic components of humanity is already present in the most ancient literary sources. Ancient thinkers and mystics represented the Universe, the World, being itself as a kind of sacred, hermetic, Divine Language, in which life is constantly written. In many religions, the language was identified with the universe, and its origin - with the cosmogonic act and with the creation of the first man.

And at the present time, thinkers and philosophers reveal the language as the basis for understanding the deep essence of the people. At the same time, works on comparative phonetics and grammar present interesting facts of the interpenetration and mutual influence of language systems. The proximity of languages ​​is considered from the point of view of the similarity of culture and spiritual values ​​of peoples.

However, it should be noted that the existence and significance of the phenomenon of "language" and its participation in the development of the modern world is not limited to one or another linguistic form of its implementation. In the process of interpersonal or international communication, various linguistic and philosophical aspects of language are revealed. At the same time, questions may arise not just and not only of the “semantic understanding” of the text of communication, but of the possibility of the language to provide in the process of communication a “de-objective”, cognitive understanding of the linguistic or objective situation. That is, the ability to “understand each other” is not always determined only by the ability to “understand the language”. Thus, the ability to “speak the same language” is a complex socio-cultural phenomenon, including both a set of subjective meaningful experiences of the person himself, and addressing the generalized cultural codes of a particular ethnic group or humanity as a whole.

This means that the development of the phenomenon of "language" as a proper linguistic system, and its "multidimensional manifestation" can be directly related to the development of the person himself, the change in his state, the transition to a different level of perception of phenomena and the conscious use of new opportunities.

“The image of a subjective-reality situation is in many cases the image of a certain set of meaningful experiences, i.e., the characteristics of the state of a person who turns his subjectivity onto something that is happening”(Bogin G.I.).

Entering a new level of human development is determined by the state of his consciousness, changes in which will naturally manifest themselves in the language and communication capabilities, which largely determines the language as a tool for understanding the world, society and the person himself.

However, at the present stage of the development of civilization, not only the question of the means and methods of communication of representatives of different nations and nationalities is relevant, but also the problem of the depth and adequacy of understanding the semantically formalized unities of people communicating in the same language. And since at this stage of human development, none of the existing natural languages ​​could become a means for people to achieve social harmony and political stability, it is natural to turn to the experience of creating new languages, which, according to their authors, are based on the principles of higher harmony and implement the principles of unity. and the unity of mankind.

Science knows many attempts to create a single language, variants of an international language. These are linguistic or sign systems intended for use in some areas of human activity. The importance of the tasks raised by scientists that must be solved by these projects, as well as the number of these languages, led to the emergence of a separate scientific direction - interlinguistics.

The dictionary of linguistic terms gives the following definition: interlinguistics - “a branch of linguistics that studies various issues related to the creation and functioning of various auxiliary languages ​​- from international languages ​​such as Esperanto, Interlingua, etc. to mathematical intermediary languages, information-logical languages ​​and auxiliary codes for machine translation, information machines, etc. At this stage, interlinguistics turns into an abstract theory of language, built on a logical and mathematical basis and having as its subject the relational framework of the language..

The "relational framework" of the language here means "a system (network, interweaving) of abstract relations to which the real system of a given language can allegedly be reduced" .

There are other definitions of this scientific direction. For simplicity, we propose to designate interlinguistics as a science that studies interlingual communication and international languages ​​(natural and artificial) as a means of such communication. However, regardless of the breadth of the formulated definition, interlinguistic studies, to one degree or another, come into contact with a number of sciences, such as linguistics, general linguistics, structural linguistics, ethnolinguistics, psychology, psycholinguistics, neurology, semiotics, philosophy, cultural studies, sociology, etc. .

As specialists, we can be primarily attracted to those new systems that bear the characteristic features of a language. An example of such a linguistic system is the most famous artificial language - Esperanto. The theory and practice of this language is dealt with by a separate scientific discipline - Esperantology. Unlike other languages, in Esperanto there are samples of fiction and scientific literature of an original and translated nature, while other artificial languages ​​remain only facts of linguistic design.

However, as history shows, Esperanto, like many other languages, could not provide a solution to the problems that arise in modern times. , become a means of transforming man and reality. Today we are coming to the conclusion that perhaps the new means of human communication should be not just one language, understandable to all. This is already not enough. It is not enough to promote the communication of people, representatives of different linguistic cultures and traditions. Consideration of the Universe as a single system in which a person is inscribed, representing its “conscious” part, opens the topic of the need for communication between Man as a generic concept and the Reality surrounding him, including natural images and Nature (J. Chu, D. Boum, E. Janch, M. Heidegger, G. Haken, I. Prigogine, V. Nalimov and others).

A special, sacred language can provide such communication, and the result of such communication is the transformation of the person himself, as well as a change in the reality surrounding him. Such a language should show its sacred character at all levels of the system, affect the consciousness of man and mankind, transforming and improving the perception of the world and the understanding of the tasks facing it. With the help of this language, a person gets the opportunity to come out of the "old world", to manifest the divine character of one's nature. The relevance of this approach is also confirmed by modern researchers who develop the concepts of global evolutionism, synergetics, etc.

From this point of view, the New Runic Language, created at the end of the last century - the beginning of the current one, may be of particular interest to linguists for a number of reasons.

Firstly, it is based not on some model of language borrowed from the existing natural language, but on a linguistic system developed by the author, which is based on a coherent system of philosophical ideas about the universe, society, humanity and the tasks of their co-evolutionary development. That is, the presented linguistic system at all levels of grammar reveals the essence of the described phenomena and the ways of their development.

Secondly, the language is represented not only by theoretical works of a descriptive nature, but also by the practical aspect of the language. There is literature in this language, as well as textbooks and tutorials. There are groups studying this language not only in Russia, but also in Europe, Asia, and the USA.

Thirdly, the facts of social and scientific recognition of this phenomenon are known. Thus, the Runic Language and the Runic Alphabet were awarded the gold medal of the Institute of the Council of Europe for the Promotion of Entrepreneurship Development (April 2001), the gold medal of the 50th World Exhibition of Innovations, Research and New Technologies "Eureka 2001" (Brussels, November 2001), and the graphic image New Runes is protected by patent law.

The personality of the author and his work deserves a separate presentation. Vasily Pavlovich Goch - Doctor of Biological and Technical Sciences, Professor, Honorary Professor of the International University of Vienna, Honorary Doctor of the International University of Francophones (Brussels - Geneva), full member of the Ukrainian Academy of Sciences (UAS) and six International Academies, as well as Honorary Professor of the Azerbaijan International University ( Baku).

He is the author of 475 scientific papers, including 40 patents for inventions in the fields of medicine, biology and psychology. His scientific works are devoted to the Theory of Causality, physics and chronology of time, philosophy, eniobiology, mathematics and philology, published in nine languages.

If we accept the fact that the creation of the Rune Language became a natural stage in the development of the scientific and philosophical views of the researcher, then the study of the language, the history of its creation, the analysis of the developed linguistic system and the possibility of studying it is of undoubted scientific interest.

The first step in creating the language was the appeal to the classical runes, which, according to the author, are "symbols of the foundations of the Universe"(V.P. Gotch). Thus, the study of runes and their impact on various environments laid the foundation for research on the influence of various kinds of graphic signs on space and processes. According to academician V.P. Gocha, runes are pictographic resonators. Rune signs work like a kind of antenna that captures electromagnetic waves of a certain length.

In the process of research work, it turned out that the signs of the former Runes worked harmoniously in the "old time" (until 1992). However, the works of specialists from various scientific fields allow us to assert that Time has changed the direction of its movement,–that is, the New Age has come. And along with the change of Time and the direction of its movement, the nature of the work performed by the old runes, created and tuned to the movement of the former Time, has also changed, due to which the nature of the work of the former runes has changed. In the New Time, they lost their power. In order for these signs to work for a modern person in the conditions of a changed Time, they should transform.

In this way, New Runes, the author of which was our contemporary Professor V.P. Gotch, represent living development of the runes of the elder Futhark. The scientist determined a new form of signs, their name and keywords for each rune, which determine the nature of their impact on humans and the environment. Let's give an example of how the sign has changed.

The old rune Gebo was known - the rune of unity. Her description says that she Unity and struggle of opposites shows freedom and partnership. it One of the most difficult old runes.

In the new runic system there is a Hebo rune. The shape of the rune has changed. The rune of establishing unity with your spirit, and through it you can establish a creative connection with God. However, Heaven rests on pure motives and the perfection of consistency.

If we compare the shape of the old and new runes, we can see that the new runes have more axes of symmetry. This can be seen by comparing the form former runes YER with a new rune AYA.

The scientific literature provides a description of the practical results of the action of the New Runes on various environments. “Different combinations of runes I have developed have different effects on different forms of the surrounding world. These are a kind of pictographic resonators that polarize the vacuum, affect the structure of space, its field characteristics, streamline the existing chaos..

It was found that the New Runes tend to have a harmonizing effect on living systems, including humans. According to V.P. Goch, neurons, when excited (and the brain is a liquid crystal system), form certain simple geometric shapes. Influencing the neural system of the brain, organizing new images, the runes bring the inner world of a person into resonance with themselves. This contributes to the adjustment of a separate diseased organ, their system, the whole organism as a whole, vital forces are activated and the inherent qualities and creative possibilities of a person are revealed.

The geometry of the form of signs affects not only the organs and tissues of living beings nearby, but also the organization of the processes of living systems. For example, studies conducted at the Department of Normal Physiology of Kharkiv State Medical University showed that the application of New Runes on the monitor screen prevents the occurrence of visual impairment, prevents the development of general disorders in the body. And that's not all.

Based on the New Runes, special devices were created - runic harmonizers and converters, which were awarded gold and silver medals at the World Exhibition of Innovations, Research and New Technologies "Eureka" in Brussels. The beneficial effect of runic harmonizers on blood, water, wine, restoration of the human biofield has been confirmed, which makes it possible to successfully use them in biology, agriculture, ecology and healthcare.

Experiments were carried out on the influence of New Runes on the quality of welded processes and the improvement of the mechanical properties of metals and alloys in foundry production. Writing certain runes in the mirror of the car reduced fuel consumption by 10%, improved engine performance. The work of runic harmonizers with radioactive materials is interesting, as a result of which a significant change in the level of radioactivity of sources was recorded, which was confirmed by laboratory studies.

Agree that the above facts in themselves are able to arouse the scientific interest of not only linguists.

The next step in realizing the possibilities of the new runes was the development of the foundations of the New Language.

An important step in this work (in this direction) was the creation of the Alphabet. The alphabet is called Elorsibo - it contains 32 characters, united by three groups (10, 12, 10 characters), each group of runes and the entire alphabet is a power system and works in accordance with the runes included in the system.

We present the first group of Elorcibo runes to show the interaction of runes in the system.

This interaction is displayed in the text, which reveals the cumulative effect of the runes of the first group of the alphabet.

“The divine gift of the renewal of Holy Time, as in a mirror, forms the spirit of knowledge that changes matter.”

Thus, already at the initial stages of developing the foundations of the linguistic system, the “The purpose of the Runic Language is to unite the Word, words and thoughts of a person, and symbols ascending to the foundations of Being, into a Single spiritual substance on the principles of Co-Creation. “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4)” .

The order of formation of the lexical system of the language is interesting. Initially, lexical groups were formed according to the principle of the Tree.

So, each rune has a basic meaning, and it becomes the starting point for the formation of a group of words. This rune becomes the "trunk of the tree". The combination of the main rune of the group with the second rune forms a branch. The combination of the first two runes with the third gives smaller branches. All this set of lines creates a crown. Each tree has a name essentially of the central group of words. For example, the words of the Divine Tree.

(Already from this small group of words, you can notice that some words are written in large runes. This is a way of highlighting proper names in writing).

Such an organization of vocabulary reveals the internal connection of words that are hidden in natural languages. And now in the Runic Language there is this systematization of vocabulary, forming Garden of Words(author's title). Later, bilingual dictionaries were created.

The main provisions, principles of the language were outlined by the author in 2000, 2001. In 2002, the monograph "Grammar of the Runic Language" was published, in which supplemented materials were presented, and the basics of phonetics and morphology were given. Simultaneously with the monograph, dictionaries are published: Russian-Runic and Runno-Russian. At the same time, the explanatory dictionary of the Russian language by S.I. Ozhegov.

It is difficult to give a complete description of the language system within the framework of one article, so we want to talk about the main features of the New Language, which may be interesting not only for linguists.

Initially, the most developed and theoretically described was the morphology of the Runic Language. All grammatical classes characteristic of the Russian language are manifested in the language, for example, verbs, adverbs, pronouns, prepositions. But in some cases they get their name. For example, nouns are existence names, adjectives manifestation names, numerals - calculus names.

But the names of existence occupy a special place in this system, representing the beginning of the entire vocabulary. It is from the names of existence that most of the words of different grammatical classes are formed.

One more feature. In the Rune Language there is no gender category, but types of words are distinguished - nouns(in Russian terminology). All these words are divided into two large groups.

A group of words that have a future.

And words naming phenomena that are irregular and in future will leave the language and human being.

That is, we can say that the grammatical system of a language cannot be described using only linguistic terms, philosophical criteria are also involved here, without which it is impossible to understand the principles of classifying grammatical classes, as in this case.

In most cases, the names of the two types differ in form and form the plural in different ways, using different articles.

In turn, the words first type(which have a future) are divided into groups −

In a word, in contrast to the masculine, feminine and neuter gender in the Russian language, four groups of nouns are distinguished in the Runic Language.

To convey case relations (according to Russian terminology), the system of prepositions is mainly used, since the endings of nouns do not change depending on the function in the sentence.

Thus, the grammatical type of a word indicates its essence, while in some cases it determines the form of auxiliary words, as well as the compatibility qualities and syntactic features of phrases in which these words are used.

When describing, the grammatical system appears logically accurate, but from the point of view of pragmatics, local methodological situations may arise that require a non-standard approach. We are faced with very interesting tasks, both from a linguistic and methodological point of view. After all, when creating a training program, all these features should be built into some clear picture in order to avoid obvious contradictions at least at the initial stage. So you can achieve ease of introduction of some local grammatical topics and form basic speech skills and abilities.

An important place in the educational process is occupied by the creation of educational texts that help to feel the rhythm and sound of runic speech.

The first text in the new language was the prayer "Our Father". You can quote the first lines of the text to understand the sound of the phrases.

As you can see from this text, in the vocabulary, morphology and syntax one can distinguish features similar to the Russian language, which is confirmed by the author of the language himself. However, during the period of the formation of the language, we noted a tendency to correct grammatical rules and change vocabulary, while the Runic Language departs from the model of the Russian language and takes on its own characteristics. Probably, this process can continue, but the principles of the organization of the language remain constant.

Today, an increasing number of people (amateurs and specialists) come into contact with runes, get acquainted with the Rune Language. At the same time, it is necessary to note the great success of groups of listeners and individuals in learning the language, which can be expressed in knowledge of the nuances of the grammatical system, memorization of a large number of lexical units or the ability to read and translate runic texts, in the appearance of some initial communication skills in this language.

It may be interesting to our readers that Baku has become a place where the methodology of studying the Runic Language began to take shape…

A lot of work was done here to clarify the grammar and vocabulary of the New Language. It was here that the first program of the practical course of the Runic Language was created and tested, and then the first textbook "Practical course of the Runic Language" was created (2001 - 2002). The author of this article has copyright certificates for the programs of teaching the Runic Language to Russian-speaking students and the intensive course of the Runic Language, developed in co-authorship, implemented in a number of textbooks and manuals.

These materials are used in Ukraine, Russia, Kazakhstan, Estonia, Germany and other countries. Used in various social groups, they have proven to be effective for introducing an initial idea of ​​the language system and the features of its practical use.

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