God Ganesha - the meaning and activation of the talisman. What is Ganesha holding in his hands? What to do if the talisman of Ganesh has deteriorated
Ganesha is Indian god of wealth and abundance, son of Shiva and Parvati. He is considered the patron of business, because the Deity with the head of an elephant is called upon to remove obstacles from the path of those who need it and to reward righteousness with material wealth. He helps travelers and those who seek to gain knowledge.
Appearance
Most often, this deity is depicted with a huge belly and the head of an elephant, on which a tusk and trunk are located. Ganesha usually has four hands, but sometimes more. God seems to be a round fat man, unattractive in appearance. But, despite the visible external flaws, he has a kind and fair heart.
People from all over the world come to him, hoping for his favor and inquisitive mind. Ganesha is called the wish-fulfilling elephant.
Shri Ganesha is depicted in the company of a mouse (a former demon), which, according to legend, he subdued and made his mount. The demon mouse symbolizes vanity and bold intentions. Thus, Ganesha eradicates false vanity, excessive pride, selfishness and insolence.
In every part of the body of Ganesha, a secret meaning is hidden:
- the head of an elephant symbolizes manifestations of devotion and prudence;
- big ears speak of wisdom and the ability to listen to all who make requests to the deity;
- the tusk is an indicator of power and ability to overcome dualism;
- the curved trunk symbolizes the high intellectual abilities of Ganesha;
- a large belly demonstrates the special generosity of the deity, his desire to save the universe from suffering.
Legends of the appearance of the Elephant Ganesha
- There is a legend that the wife of Shiva - Parvati passionately wanted to have a son and asked Vishnu about it, who had mercy and gave her Ganesha. In honor of the baby, a reception was held, where the god Shani was present, capable of turning all living things into ashes at a glance. He looked at the boy and his head burned. asked the servants to bring the head of the first animal they met on their way. This animal was an elephant. So Ganesha got the head of an elephant.
- According to another legend, Shiva personally tore off his son's head from his shoulders, which made Parvati very angry and, wanting to make amends for his own guilt, grafted the head of the first animal he came across to Ganesha's body.
- It is believed that Parvati molded a figurine of a boy from clay and placed him in front of the entrance to her chambers. But, when the boy blocked the path of Shiva himself, he was beheaded by him. But, seeing how his wife was upset, Shiva decided to use his magical power and bring Ganesha back to life, giving him the head of an elephant.
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The most incredible rituals in India
It is believed that Ganesha loves corn balls with a sweet core. . One day, he ate too much sweets at his birthday party and, while traveling on a mouse, he fell. The mouse was frightened by a snake crawling past and threw the god off itself. As a result of this, Ganesha injured his stomach and all the sweets spilled out. But the god was not at a loss and pushed them back, and bandaged his stomach with a snake that he met on the way.
Feng Shui and Ganesha
Feng Shui advises to have figurines depicting Ganesha in every home so that their owners are accompanied by success and material wealth. It is believed that the larger the size of the figurine, the more wealth will come to the house.
If the figure of the deity is made of bronze, then the best place for me would be the northwest side of the house. The main thing is a respectful attitude to the figurine. Ganesha loves when his stomach and right hand are scratched. It is recommended to sprinkle sweets and other sweets near the image of the god in order to appease him and earn his favor.
If suddenly a piece breaks off from the statuette of Ganesha, then this means that God prevented the danger threatening the family and took the blow. It is necessary to thank him for his help and fix it if possible by attaching the missing part in place.
There is no doubt that Ganesh is one of the most beloved and important deities in Hinduism.
His images can be found not only in India, many other countries have incorporated his symbolism and motifs into their culture. And, it must be admitted, this symbolism is very deep. It can be said that the main goal and essence of Ganesh is to inspire us to our most daring and best deeds! But even if you bring home a figurine or image of Ganesh, it is important to understand at least the basic rules for dealing with this person.
1) Be mindful of the symbolism of Ganesha
There is a reason why Ganesh is worshiped before embarking on new endeavors. The god of joy, happiness and success - Ganesh has been blessing his devotees with prosperity and wealth since time immemorial. It is believed that he removes all obstacles, as he himself overcame many troubles.
2) Where to place the image of Ganesh
You may not know, but there are certain places where Ganesh can increase the vibrations of success and happiness. According to Vastu (the science of architecture), the best place to place a murti (image of a deity) is the northeastern part of the house. It is also the best place for doing puja and also for meditation. God Himself (Isha) - the source of all energies, knowledge and spirituality controls this direction.
3) White Ganesh
People who are looking for happiness, peace and prosperity can install a white Ganesh figurine at home, as this color represents purity of intention and spirituality.
4) Ganesh dark red (cherry, cinnabar, purple)
Those who seek self-development should set up a Ganapati image in their home, tinted dark cherry or purple. This color represents spiritual advantage and is associated with consciousness.
5) Image of seated Ganesh
The image of a seated Ganesh is best suited for the home. It represents a calm but determined behavior - the kind of energy that is needed in the house!
6) Trunk position
A seated Ganesha with a trunk turned to the left (relative to himself) can be installed at home. This Ganesh will bring you happiness and success. If Ganesh's trunk is turned to the right side (relative to himself), then it will be difficult to please him. Such Ganesh symbolizes solar energy, and will “burn and burn” if rituals are not performed on him according to all the rules and rigor. So make sure your Ganesh is happy!
7) Standing Ganesh
If you want to place an image of Ganesh in your workplace, let it be an image of a standing deity. Such a Ganesh carries the energy of enthusiasm, strength and inspiration.
8) Details
When you place an image of Ganesh, remember that the mouse and modak (Indian sweets) must also be present on the altar. These are very auspicious and most importantly inalienable attributes of Ganesh! The mouse represents the material desires that Ganesh provides us, but makes sure that they do not interfere with our inner peace and tranquility. Sweets symbolize that we are not distracted by pleasure - therefore, they remain intact.
9) One is enough!
There should be only one image of Lord Ganesha on the altar. Two or more counteract each other's energies. Believe me, one image is enough to be as effective as possible!
10) Remember your goal
More important than all these rules is to remember the deep and important meaning of Ganesh every time you see his image! It is meant to show us the way to happiness, inner peace and success in life. He is a symbol of perseverance in the face of adversity. It helps us achieve our goals, become successful, gives perfection in any activity and clarity of mind.
Om Ganeshaya Namaha
Om Gam Ganapataye Namaha
Ganesha in feng shui is the god of wisdom and the remover of obstacles, who is a patron, and in business a powerful symbol of good luck.
The Ganesh Talisman will give you the opportunity to earn more, and will also stimulate your professional success and, accordingly, increase financial profit. It is best to place this talisman in the assistant zone, that is, in the northwest of the desktop.
Ganesha is depicted as a creature with the body of a man and the head of an elephant. Ganesha can sit on a lotus or a pedestal.
In the pictures, Ganesha is usually depicted surrounded by untold riches and delicious dishes, which symbolizes prosperity.
The god of wisdom often wears a crown or a golden cap on his head - this indicates his divine origin.
Nearby you can see a rat - Ganesha's mount and the embodiment of pettiness and disrespect. This shows the ability of Ganesha to rise above circumstances and subjugate them to himself.
The Indian god of wisdom always has many hands and their number can reach eight pairs. Although most often you can find a talisman with only four arms.
In the hands of Ganesha can hold an ax, a lasso, a trident, a shell or a lotus flower. In one of his hands, he most often depicts a plate with sweets - the favorite treats of Ganesha's sweet tooth. An elephant can have a candy or some kind of sweetness in its trunk.
The features of this talisman are large ears, which are given to him to be able to hear everyone who asks for help and protection, as well as a tummy, which is advised to stroke from time to time to activate the talisman.
God Ganesh mantras to attract wealth
OM GAM GANAPATHAYE NAMAH - the main mantra of Ganesha, removes all obstacles and promotes success in all endeavors.
OM SRI GANESHAIE NAMAH is a magic mantra that helps to achieve success in business, favors the disclosure of potential and opportunities.
OM GAM GANAPATAYE SARVE VIGHNA RAYE SARVAYE SARVE GURAVE LAMBA DARAYA Hrim Gam Namaha is Ganesha's mantra for attracting money and Great Wealth.
Mantras are best repeated a number of times, a multiple of nine: 9, 18, 27, etc. However, it is best to repeat the mantra 108 times.
Oh, shining with the light of millions of suns, the god Ganesha!
You have a huge body and the curved trunk of an elephant.
Please always remove obstacles
in all my righteous deeds!Puranas
Ganesha (Skt. गणेश) is the god of wisdom and prosperity, also called Ganapati. He is the son of Lord Shiva and his wife Parvati.
The illusory material world of forms, limited in time and space, is under the auspices of Ganesha. There is one interesting legend that tells how Ganesha became the patron of the gan (hosts of demigods) and received such a name, otherwise - Ganapati. Initially, he was called Lambodar (i.e., with a big belly). He was victorious due to his wisdom in the competition with his brother Karttikeya for the right to be the protector and guardian of all the ganas. They were given the task of circumnavigating the entire universe as quickly as possible, and the one who did it first would win. Ganesha walked around his parents, personifying the Universal Universe (Shiva and Shakti), explaining that this world of forms is the manifestation of the highest energies of the Divine Father and Mother, which are the source of all that exists in the Universe. And Karttikeya, meanwhile, was in a hurry to overcome the infinite distances of outer space, which are a relative illusory world of manifested being. There is no point in looking for the truth far outside when it is always there. This lesson is taught to us by Ganesha, - to us, spiritual seekers who have embarked on the Path of spiritual self-improvement. There is no need to look for the truth outside, it is stored in the soul of each of us, who are manifestations of the divine essence in the material world. So, we can find answers to all our questions only by looking inward, into the depths of our consciousness, it is there that the treasury of spiritual knowledge lies.
It is believed that Ganesha controls, as he has power over the attachments and desires of the material world.
In the Puranas one can find various versions of his birth, and they all differ depending on the time of the narrative, according to the differences of kalpas, for example, the Varaha Purana describes his birth due to Shiva, the Shiva Purana describes it from Parvati. According to the Shiva Purana, Genesha had two spouses: Siddhi - perfection, and Buddhi - intelligence, as well as two sons: Kshema, or Subha, - prosperity, and Labha - profit.
According to the Skanda Purana, Ganesha should be honored on the fourth lunar day of the month of Bhadrapada (August 23 - September 22), it is believed that on this day Vishnu himself appears in Ganesha and accepts gifts and worship.
O Ganesha, you were born on the first prahara on the fourth day of the dark fortnight of the month of Bhadra at the auspicious hour of moonrise. Since your form originated from the blessed mind of Parvati, your excellent vrata will be performed on or from that day. This will be conducive to attaining all perfections (siddhis)
Shiva Purana, ch. XVIII, 35–37
Ganesha - god of knowledge and wisdom
Shri Ganesha - akasha-abhimani-devata - a god who controls the secondary ether (bhuta-akash) produced by the influence of the guna of tamas, which combines the five primary elements of creation, which is a product of a false ego, which is controlled by the father of Ganesha, the god Shiva. The secondary ether is associated with hearing, which perceives sound vibrations propagating in the ether.
At the same time, we know that the Vedas were originally transmitted to descendants through the oral transmission of knowledge. Thus, Ganesha is also the patron of knowledge (buddhi). In many legends, he is credited with the manifestation of the mind and intellectual abilities. One of his names is Buddhipriya - 'lover of knowledge' ('priya' - 'loving', 'buddhi' - 'knowledge'). With the blessing of Ganesha, an opportunity is given to comprehend spiritual truths.
According to one legend, Ganesha wrote down the text of the Mahabharata under the dictation of Vyasa, it is believed that each verse has ten hidden meanings in addition to its direct meaning. Thus, knowledge was given to those who find it difficult to comprehend the true essence of the Vedas.
Avatars of Ganesha
According to the Mudgala Purana, Ganesha was incarnated eight times in different eras and had the following names:
Wakratunda , which means 'with a twisted trunk'. His wahana is the lion. Incarnated in order to defeat the asura Matsaryasura, who is the personification of jealousy and envy.
Ekadanta - ‘with one fangs’. Wahana is a rat. He appeared in the world in order to defeat Madasura - a manifestation of arrogance and vanity.
Manodara - 'with a big belly'. He is also accompanied by a rat. The victory over Mohasura, the manifestation of deceit and delusion, is the main goal of this incarnation of Ganesha.
Gajanana - ‘elephant-faced’. Here, too, his vahana was a rat. Lobhasura, personifying greed, appeared to defeat Ganesh.
Lambodara - 'with a hanging belly'. His vahana was also a rat. To defeat the angry Krodhasura, Ganesha came in this incarnation.
Vikata - 'unusual'. In this manifestation, Ganesha was accompanied by a peacock as a vahana. Kamasura (passion) came to defeat Ganesh.
Vighnaraja - 'lord of obstacles'. The Serpent of Shesha was his vahana this time. Asura Mamasuru, manifested as dependence on material things, Ganesha appeared in this world to win.
Dhumravarna - 'gray'. Wahana is a horse. The proud Abhimanasura incarnated to defeat Ganesh.
However, the Ganesha Purana tells about four incarnations of the god Ganesha in different eras: Mahatkata-Vinayaka (in Krita-yuga), Mayureshvara (in Treta-yuga), Gajnana (in Dvapara-yuga) and Dhumraketu (in Kali-yuga).
Image of God Ganesha
He is usually depicted as an elephant-faced man with one tusk, usually with four arms. The vahana of Ganesha is a rat, which personifies our feelings and ego-interests, which Ganesha subjugated.
Why is the god of wisdom portrayed in this way - with an elephant-like face? The Brihaddharma Purana tells that Ganesh lost his head when the god Shani (Saturn) at his birthday refused to look at the child, being bound by a curse imposed on him by his wife, as a result of which everything that Shani turned his gaze to turned to dust . However, at the insistence of Parvati, he nevertheless looked at Ganesha and with his eyes incinerated his head, after which Ganesha's father Shiva, on the advice of Brahma, ordered to find a head for his son, it should have been the head of the first creature that came across the path, sleeping with his head to the north , which turned out to be the elephant Airavata (vahana of the god Indra).
The tusk of Ganesh was broken in a battle with the giant Gajamukha, and the tusk, possessing incredible power, touching the giant, turned him into a rat, which became Ganesha's wahana as a result. But there is another legend: Ganesha used his tusk to use it as a pen to write the Mahabharata under the dictation of Vyasa.
Ganesha, as a rule, is depicted as a four-handed god holding symbol objects: an ax (cutting off attachments to objects of the material world, it also acts as a symbol of power), a lasso, or a hook (the need to be able to curb one's selfish desires), a trident (representing power), a lotus (a symbol of spiritual enlightenment), a broken tusk in the lower right hand, but sometimes it is folded into a protective abhaya mudra. The number of hands in his images varies from two to sixteen. Ganesha is often depicted dancing: many statues and sculptures of the god of prosperity and wisdom appear before our eyes in this form.
The reason why Ganesha has the head of an elephant varies in Puranic texts. Some texts describe him as having been born with the head of an elephant, others describe how he acquired such a head, having previously possessed the head of a man.
According to the Shiva Purana, Ganesh was created by the divine mother Parvati (the personification of Prakriti) as the gatekeeper for her palace. Parvati, for her protection during ablution, decided to create a guard who would not leave her chambers for a moment and would not let anyone in to her, whoever he was, without her knowledge. Created by Parvati from her sweat. He shone with power and valor, the beautiful majestic Ganesha. When Ganesha did not allow Shiva to approach Parvati, Shiva ordered the Ghanas to drive him away, but they did not succeed. The valiant Ganesha fought with extraordinary strength. All the gods and Vishnu himself fought in that grandiose battle.
Seeing Ganesha, Vishnu said: “He is blessed, a great hero, a great strong man, valiant and a lover of battles. I have seen many gods, danavas, daityas, yakshas, gandharvas and rakshasas. But none of them in the three worlds can compare with Ganesha in radiance, form, glory, valor and other qualities"
Shiva Purana, ch. XVI, 25–27
When it was already obvious that Ganesha would defeat everyone, then Shiva himself cut off his head. Parvati was filled with an ardent desire to create a flood and destroy all who opposed her son in battle. Then the gods turned to the Great Mother with a request to stop the rapid destruction that she had caused through the numerous manifestations of the forces of shakti. But the only thing they could do to save the world from destruction was to bring Ganesha back to life.
The goddess said: "If My son regains life, then all destruction will stop. If you grant him an honorable position among you and make him the leader, then peace will reign in the universe again. Otherwise, you will not be happy!"
Shiva Purana, ch. XVII, 42-43
In order to rectify the situation, Shiva sent the gods to the north, and the head of the first one they met on the way should be cut off and applied to the body of Ganesha. So Ganesha acquired the head of an elephant - the first creature that came across them on the way, according to the text of the Shiva Purana.
The broken tusk, according to the Mudgala Purana, he received in his second incarnation, and he was given the name Ekadanta.
The snake is also present in some of the images. It is a symbol of energy transformation. According to the Ganesha Purana, while churning the milky ocean, the gods and asuras wrapped the snake around Ganesha's neck. Also in this Purana it is prescribed to depict a tilaka sign or a crescent moon on Ganesha's forehead, in this case it is referred to as Bhalachandra.
The vahana of Ganesha is the rat. According to the Mudgala Purana, in four incarnations he uses a shrew as a mount, in other incarnations - a lion (Vakratunda), a peacock (Vikat), Shesha - a snake (Vighnaraja), a horse (Dhumravarna). According to the Ganesha Purana, his vahanas were: a peacock for Mayureshvara's avatar, a lion for Mahatkata-Vinayaka, a horse for Dhumraketu, and a rat for Gajanana. However, it was the rat that became the main vahana of Ganesha. The mouse symbolizes tamo-guna, which represents desires that seek to curb those who have embarked on the Path of spiritual self-improvement, getting rid of selfish manifestations of the mind. So, Ganesha, who controls the rat, personifies the power to overcome obstacles on the Path. His names are Vigneshwara, Vignaratha, Vignaraja and mean "destroyer of obstacles", although he is also considered a manifestation of the power that teaches lessons in the form of erected barriers, which are designed to serve as a stepping stone for spiritual growth to those who successfully overcome them.
The elephant symbolizes the strength and power of a hard-to-control animal. The ankus and the rope, as a means of subduing the elephant, symbolize the control of the senses, the curbing of the gross material aspects of the personality, the destruction of obstacles on the spiritual Path created by the egoistically striving mind. Next to Ganesha, as a rule, there is a bowl with sweets - modaks. Delicious, delicious desserts, which are found in the images of the god Ganesha, as a rule, symbolize the state of enlightenment so attractive to the spiritual seeker. By the way, if you make an offering to the god Ganesha, then it is better to cook sweet modak balls yourself and give him a gift (in the amount of 21 pieces, since this is considered Ganesha's favorite number).
32 forms of Ganesha
There are 32 variations of the images of Ganesha, as described in the 19th-century treatise Sri Tattva Nidhi. In different forms, Ganesha is depicted with the attributes presented in each of them in various variations, which he holds in his hands, in an amount from two to sixteen, or in a proboscis. Attributes-symbols are as follows: sugar cane, jackfruit, banana, mango, green paddy stalk, rose and tree apples, coconut, pomegranate, a branch of the Kalpavriksha desire tree, which is the embodiment of abundance, sweet modak, a small pot of milk or rice pudding, sesame (sesame ) - the personification of immortality), a pot of honey, a sweet laddu - a delicious dessert, a broken tusk, a flower garland, a bouquet of flowers, a palm leaf scroll, a staff, a pot of water, Wine (musical instrument), blue Lotus, rosary, a small bowl of jewelry (symbol of prosperity), green parrot, flag, ankus, lasso bow, arrow, disk, shield, spear, sword, ax, trident, mace and much more, which allows him to overcome ignorance and evil in this world.
Sometimes his palms are folded into a protective abhaya mudra or blessing gesture - varada mudra. In some forms, it has several heads, it can be two-faced or three-faced. He is accompanied by his vahana rat or lion, and in some images Shakti sits on his lap in a green robe or companions of Buddhi (wisdom) and Siddhi (supernatural powers). Sometimes depicted with a third eye and a crescent on his forehead. His skin can be golden, red, white, lunar, blue and blue-green.
1. Bala Ganapati (child);
2. Taruna Ganapati (young);
3. Bhakti Ganapati (devoted Ganesha, pleasing to the eye of those who contemplate him);
4. Vira Ganapati (martial);
5. Shakti Ganapati (powerful, possessing creative creative power);
6. Dvija Ganapati (twice-born - once beheaded by his father god Shiva and reborn again with the head of an elephant);
7. Siddhi Ganapati (perfect);
8. Uchhishta Ganapati (god of blessed offerings, guardian of culture);
9. Vighna Ganapati (lord of obstacles);
10. Kshipra Ganapati (instantaneous);
11. Heramba Ganapati (protector of the weak and helpless);
12. Lakshmi Ganapati (bringing good luck shining);
13. Maha Ganapati (great, bestowing intellectual powers, prosperity and protection from evil);
14. Vijaya Ganapati (bringing victory);
15. Nritya Ganapati (dancing under the Kalpavriksha wishing tree);
16. Urdhva Ganapati (ruler);
17. Ekakshara Ganapati (lord of the Gam syllable, which is part of the Ganesha mantra "Om Gam Ganapataye namah" and bestows the blessing of God);
18. Varada Ganapati (giver of blessings);
19. Tryakshara Ganapati (lord of the sacred syllable AUM);
20. Kshipra-Prasada Ganapati (promising speedy fulfillment of desire);
21. Haridra Ganapati (gold);
22. Ekadanta Ganapati (one-toothed);
23. Srishti Ganapati (presiding over manifest creation);
24. Uddanda Ganapati (guardian of the Dharma, controlling the observance of the moral law of the Universe);
25. Rinamochana Ganapati (liberator from bondage);
26. Dhundhi Ganapati (who is sought after by all devotees);
27. Dvimukha Ganapati (two-faced);
28. Trimukha Ganapati (three-faced);
29. Sinha Ganapati (seated on a lion);
30. Yoga Ganapati (the great yogi Ganesha);
31. Durga Ganapati (defeating darkness);
32. Sankathara Ganapati (capable of dispelling sorrows).
Ganesha in Puranas
Ganapati Khanda, which is the third part of the Brahmavaivarta Purana, tells about the life and deeds of Ganesha. "Shiva Mahapurana" (Rudra Samhita, Chapter IV of "Kumara Khanda") gives a detailed description of the birth of Ganesha, his "second birth" and the acquisition of an elephant's head by him, the approval of Ganesha as the lord of the Ganas, and his acquisition of a family. The Brihad-dharma Purana also tells of the birth of Ganesha and the acquisition of the head of an elephant. The Mudgala Purana contains numerous stories related to Ganesha. In the Narada Purana, in the Ganesha-dvadashanam-stotra, 12 names of Ganesha are listed, personifying the 12 petals of the sacred lotus. And, of course, the Ganesha Purana, which tells various stories and legends associated with Ganesha.
God Shri Ganesha: Meaning
Ganesha is one of the names of the god of fortune, who is also called Ganapati, Vigneshwara, Vinayake, Pillayar, Binayak, etc. The respectful prefix “Sri” (Skt. श्री) is often added before his name, which means ‘divine’, ‘holy’. Ganesha-sahasranama (Skt. गणेश सहस्रनाम) means ‘thousand names of Ganesha’, it contains a description of the various qualities of the god represented by a particular name.
The name "Ganesha" consists of two words: "gana" - 'group', 'combination of many'; "isha" - 'god', 'teacher'. Also, the name "Ganapati" includes the words: "gana" (a certain community) and "pati" ('ruler'). "Ganas" are demigods (gana-devatas), assistants of Shiva, headed by Ganesha, uniting nine classes of deities: adityas, visvadevs, vasus, tushitas, abhasvaras, anilas, maharajikas, sadhyas, rudras. By the way, the name "Ganapati" is mentioned for the first time in the Veda of hymns (2.23.1).
Consider how Ganesha is called in Amarakosha - a Sanskrit lexical dictionary of terms compiled by the sage Amara Sinha - in the sixth verse (p. 6–9) of the first part (Swargadi Khanda): Vignesha, or Vignaraja, Vinayaka and Vigneshvara ( removing obstacles), Dvaimatur (having two mothers), Ganadhipa, Ekadanta (with one tusk), Heramba, Lambodara and Mahodara (having a full stomach), Gajanana (with an elephant-like face), Dhavalikar (quickly ascended in the pantheon of the gods). The name Vinayaka is found in the names of eight temples of India in the state of Maharashtra - Ashtavinayak - they make a pilgrimage here and visit all eight temples of Ganesha, which are located around the city of Pune, in a certain sequence. Each of these temples has its own legend and history, and the murtis (form, manifestation) of Ganesha in each temple also differ.
Ganesha destroying obstacles
As already described above, Shiva cut off Ganesha's head with his trident, but after, at the request of Parvati, he restored his life and made him worthy of universal worship. So, Ganesha became the god - the lord of obstacles. Before starting any business, worship Ganesha should be offered in order to receive the blessing of the god who removes obstacles. Especially, according to the Skanda Purana, Ganesha favors those who worship him on the 4th day after the renewal of the moon in the month of Bhadrapada. Ask Ganesha not for transient material goods, but for eternal spiritual values. For those who have embarked on the Path of spiritual development, the very word “well-being” (which many who have not yet comprehended the true meaning of being, recklessly ask the gods, expecting the acquisition of material well-being) is associated with obtaining higher, spiritual benefits, which are the comprehension of spiritual truths, awareness, the achievement of light. pure state of union with the divine.
He will carry out obstacles to those who do not honor those worthy of reverence, who are subject to anger, lies and quarreling. He will deliver those who are devoted to the Dharma and Shruti (Vedas), who are respectful of elders and society, who are merciful and devoid of anger.
Skanda Purana, ch. XXVII, 11-14
The holy site of Gokarna in South India's Karnataka state is believed to have been founded by Ganesha himself. Having taken the form of a Brahmin boy, he met on the path of Ravana, carrying the Atma-Lingam stone (by worshiping which he gained power and strength in the three worlds), bestowed on him by Shiva. At the request of Ravana to temporarily hold the stone, he agreed on the condition that, after calling him three times, Ravana does not return, Ganesha lowers the stone to the ground. But as soon as Ravana left, Ganesha called him three times and immediately laid a stone. This was done by him by divine will, for Gokarna was to become a shrine. Now the Atma-Lingam, which was worshiped by the local sages and brahmins, has found its home here. The mighty power of Shiva shone through this stone. So, Ganesha, having created obstacles on the path of the demonic essence, eliminated them before the saints in achieving divine goals and spiritual perfection. Therefore, he is also called Vinayaka - 'remover of obstacles', Vigneshvara - 'lord of obstacles'.
Ganesha mantras
Many in our time turn to Ganesha in order to attract money, and the Internet is full of information that supposedly, by singing the mantra to Ganesha, she will act as an activator of success, and money will begin to “stick” to you. Turning to the gods in order to enrich yourself is extremely imprudent! Do not forget that in this world you have just enough to benefit all living beings, and the reason that prompted you to turn to God with a request in the form of a mantra should not carry an egoistic basis. If your heart is filled with the light of goodness, and your intentions are pure and sincere, only then will God Ganesha respond to your aspirations, fulfill your desires and remove obstacles on the way.
Ganesha will always accompany you in your sincere aspirations for high goals.
Ganesha Yantra is a geometric design that radiates divine energy, which is a protection that removes obstacles in your life path. Yantra is usually installed in the northeast corner of the house. It is believed that before starting an important matter, the Ganesha Yantra can help if the contemplative of it is full of pure selfless intentions, and his work will benefit everyone, then God Ganesha will respond to your requests for protection and support and remove all possible obstacles.
What does Ganesha say
All obstacles in your life are surmountable, there are none at all, you yourself create obstacles in your path, and they manifest themselves in subconscious fears, you yourself are afraid to move forward. It is fear that goes ahead of you and forms stable thoughts about what should happen and what is impossible, and this does not allow your plans to be realized. You yourself launched such a scenario in life that does not involve many of the options that you are now striving for. It is your ideas about yourself and your capabilities that create obstacles on the Path, forming in your life such circumstances that prevent the realization of what you have planned. Eliminate any anxieties and fears, for you are interfering with yourself. Ganesha always responds to the requests of those who invoke him. Ask Ganesha to help you, and he will heal you, rid you of illusions, so that you can continue on the Path. Ganesha will pass through all obstacles, for faith in goodness and his love is unshakable. This is the only thing that is real in this world, everything else is an illusion... You will see clearly when you understand that there is only one truth: God and love are above all! Then all obstacles will be removed, and your Path will be cleared of obstacles by the light of true spiritual knowledge.
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