Liturgical instructions for April 29 of the year. Transfiguration Commonwealth of Small Orthodox Brotherhoods
3rd Sunday of Easter, Holy Myrrh-Bearing Women. Voice 2. St. Simeon of Persia and St. Akakia, ep. Melitinsky.
Done Sunday service only according to Triodion. The service to the ordinary saints is moved to Compline.
Friday of the 2nd week of Easter. App. Aristarchus, Puda and Trophimus.
The service of the apostles does not have holiday sign, is performed together with the Triodion service.
9th hour - as usual.
At Vespers- Kathisma 15th.
On “Lord, I cried” - stichera on 6: Triodion, tone 1 - 3, and to the apostles, tone 1 - 3. “Glory, even now” - Triodion, tone 2: “To the closed doors...”.
No entry. Prokeimenon of the day.
On the stichera are the stichera of the Triodion, tone 1. “Glory, even now” - Triodion, tone 8: “Touch Fomo...”.
At matins on “God is the Lord” - the troparion of the holiday, tone 7: “The tomb is sealed...” (twice). “Glory, even now” is the same troparion of the holiday.
Kathismas 19th and 20th. Small litanies. Sedalny Triodion. “Having seen the Resurrection of Christ...” (once). Psalm 50.
Canons: Triodion of the holiday (Antipascha) with irmos at 8 (irmos twice) and to the apostles at 4.
Katavasia according to the 3rd, 6th, 8th and 9th cantos - irmos of the canon of the Menaion.
According to the 3rd song - kontakion to the apostles, tone 4; Sedal to the apostles, voice 1st. “Glory, even now” - ipakoi Triodion, tone 6: “For in the midst of Your disciples...”.
According to the 9th song, “It is worthy to eat” is not sung. Svetilen Triodi: “My ouds...”. “Glory, even now” - the luminary Triodion: “Today spring is fragrant...”.
Psalms of praise.
On the praises of the stichera of the Triodion, tone 1 - 4. “Glory, and now” - Triodion, tone 8: “By the closed doors...”.
“Glory befits you...” is not read, but immediately: “Glory to You, who showed us the light” and daily praise.
On the stichera are the stichera of the Triodion, tone 4. “Glory, even now” - Triodion, tone 8: “Touch Fomo...”.
According to the Trisagion - the troparion of the holiday, tone 7: “The tomb is sealed...” (once).
At the Liturgy blessed of the holiday of Triodion, hymn 8 - 6 (with Irmos).
At the entrance - troparia and kontakion:
In the Church of the Lord there is a troparion for the holiday (Antipascha). “Glory” is the kontakion to the apostles, “And now” is the kontakion of the holiday (Antipascha).
In the Church of the Mother of God there is a troparion of the holiday (Antipascha), a troparion of the temple. “Glory” is the kontakion to the apostles, “And now” is the kontakion of the holiday (Antipascha).
In the temple of the saint - the troparion of the holiday (Antipascha), the troparion of the temple; kontakion of the temple. “Glory” is the kontakion to the apostles, “And now” is the kontakion of the holiday (Antipascha).
Prokeimenon, alleluia and communion - the holiday of Triodion (Antipascha).
Apostle and Gospel - of the day.
Honorer of Easter.
Tuesday of the 2nd week of Easter. Radonitsa. Remembrance of the dead. St. Vasily, bishop Parian.
The service to the monk does not have a holiday sign; it is performed together with the service of the Triodion.
Note. The Charter resumes from Monday through Antipascha Week the singing of litiyas for the departed (see above, note on Antipascha Matins, as well as: Typikon, “Cheese Week”, 3rd “Zri”). Obviously, this is where the deliberate funeral service of this day comes from, popularly called Radonitsa (“joyful days” - joyful days for the departed). Meanwhile, the Typikon does not give any instructions regarding the order of service in Radonitsa.
During daily services, no changes or deviations from the order given by the Charter should be allowed. Radonitsa falls during the period of post-feast, therefore, on Radonitsa not only at Vespers, Matins and Liturgy, but also at Compline there should be nothing specifically funeral. Only funeral prayers at the Midnight Office are preserved.
Deliberate commemoration of the dead should be limited to a memorial service after the Liturgy; in addition, according to custom, memorial services or funeral litias are celebrated at graves.
9th hour - as usual.
At Vespers- kathisma 6th.
On “Lord, I cried” - stichera on 6: Triodion, tone 4 - 3, and to the monk, tone 8 - 3. “Glory, even now” - Triodion, tone 1: “To the disciple who doubts...”.
No entry. "Quiet Light." Prokeimenon of the day.
On the stichera are the stichera of the Triodion, tone 1. “Glory, even now” - Triodion, tone 2: “After Your rise, O Lord...”.
According to the Trisagion - the troparion of the holiday, tone 7: “The tomb is sealed...” (once).
Note. Starting from this day, Little Compline is celebrated with prayer canon to the Most Holy Theotokos (from Octoechos) and the daily three-canticles of the Triodion (see appendix). In those songs where there is a three-song, Theotokos canon falls. According to “It is worthy to eat” and according to “Our Father” - the kontakion of the holiday, throughout Pentecost (see Typikon, chapter 50, “On the Sunday of Antipascha evenings”, 2nd “see”).
At Matins on “God is the Lord” - the troparion of the holiday, tone 7: “The tomb is sealed...” (twice). “Glory, even now” is the same troparion.
Kathismas 7th and 8th. Small litanies. Sedalny Triodion. “Having seen the Resurrection of Christ...” (once). Psalm 50.
Canons: Triodion of the holiday (Antipascha) with irmos at 8 (irmos twice, troparia at 6) and to the monk at 4.
Bible songs: “We sing to the Lord...”.
Katavasia according to the 3rd, 6th, 8th and 9th cantos is the irmos of the canon of the Menaion.
According to the 3rd song - kontakion to the saint, voice 2; sedal to the monk, voice 3rd. “Glory, even now” - ipakoi Triodion, tone 6: “For in the midst of Your disciples...”.
According to the 6th song - kontakion and ikos of the holiday (Antipascha), tone 8.
On the 9th song we sing “The Most Honest”.
According to the 9th song, “It is worthy to eat” is not sung. Svetilen Triodi: “My ouds...” (twice). “Glory, even now” - the luminary Triodion: “Today spring is fragrant...”.
Psalms of praise.
On the praises of the stichera of the Triodion, tone 1 - 4 (the first stichera - twice). “Glory, even now” - Triodion, tone 2: “By the closed doors...”.
“Glory befits you...” is not read, but the reader immediately says: “Glory to You, who showed us the light” and daily doxology.
On the stichera are the stichera of the Triodion, tone 2. “Glory, even now” - Triodion, tone 6: “By the closed doors...”.
According to the Trisagion - the troparion of the holiday, tone 7: “The tomb is sealed...” (once).
On the clock there is the troparion and kontakion of the holiday.
At the Liturgy blessed of the holiday of Triodion, hymn 4 - 6 (with Irmos).
At the entrance - troparia and kontakion:
In the Church of the Lord there is a troparion for the holiday (Antipascha). “Glory” is the kontakion of the saint, “And now” is the kontakion of the holiday (Antipascha).
In the Church of the Mother of God there is a troparion of the holiday (Antipascha), a troparion of the temple. “Glory” is the kontakion of the saint, “And now” is the kontakion of the holiday (Antipascha).
In the temple of the saint - the troparion of the holiday (Antipascha), the troparion of the temple; kontakion of the temple. “Glory” is the kontakion of the saint, “And now” is the kontakion of the holiday (Antipascha).
Prokeimenon, alleluia and communion - the holiday (Antipascha).
Apostle and Gospel - of the day.
Honorer of Easter.
After the Liturgy, a requiem service is performed in the usual rite, only it begins with the singing: “Christ is Risen...” (three times).
4th week of Easter,about the relaxed. Voice 3rd.
Mcc. Agapia, Irina and Chionia.Right TavAndugh (service will be held on October 25). Transfer of the relics of the martyr. AvraAMia BOLgarsky (service is scheduled for April 1).
The service is performed according to the Triodion.
Note. The hymns of the Week about the paralytic are sung on Sunday, Monday and Tuesday (cf.: Typikon, chapter 50, “On the 4th Sunday after Easter at Matins”, 1st “see”).
Order of readings, according to the calendar: Morning – Ev. 4th, Luke, 112 readings, XXIV, 1–12. Lit. – Acts, 23, IX, 32–42.
On Great Vespers “Blessed is the man” - all kathisma.
On “Lord, I cried” stichera for 10: Sunday, tone 3 - 7, and the holiday (about the paralytic), tone 1 - 3 (first stichera - twice). “Glory” - the holiday (about the paralytic), tone 5: “Jesus ascended to Jerusalem on the sheep pool...”, “And now” - dogmatist, tone 3: “How we do not marvel...”.
Entrance. Prokeimenon of the day.
At the litany of the stichera of the temple. “Glory” - the holiday (about the paralytic), voice 5: “At the sheep font...”, “And now” - the Resurrection of the Theotokos, the same voice: “Thou art the temple and the door...” (see in the Triodion on the row).
On the stichera there is the Sunday stichera, tone 3: “By Thy Passion, O Christ...”, and the Easter stichera, tone 5 (with their refrains). “Glory” - the holiday of the Triodion (about the paralytic), tone 8: “In Solomon’s porch...”, “And now” - Easter, tone 5: “The day of the Resurrection...” (at the end “Christ is risen from the dead...” - once, as the end of the stichera).
According to the Trisagion - “To the Virgin Mary...” (three times).
At matins on “God is the Lord” - Sunday troparion, tone 3: “Let the heavenly ones rejoice...” (twice). “Glory, even now” - the Mother of God on Sunday, the same voice: “You who interceded...”.
Kathismas 2nd and 3rd. Small litanies. Sunday sedals (see in Triodion).
Immaculate. "Angelic Cathedral..." Ipakoi, voice 3: “Astonishing with the vision...”. Degrees - antiphons of the 3rd voice. Prokeimenon, tone 3: “Roll in the open…”. Sunday Gospel 4th. “Having seen the Resurrection of Christ...” (three times). According to Psalm 50: “Glory” - “Through the prayers of the apostles...”, “And now” - “Through the prayers of the Mother of God...”. Sunday stichera, tone 6: “Jesus is risen from the grave...”.
Canons: Easter with the Irmos and the Theotokos on 8 (irmos twice) and the Feast of the Triodion (about the paralytic) on 6.
Bible songs “We sing to the Lord...”.
Easter Catavasia: “Resurrection Day...”
According to the 3rd hymn - Easter kontakion, tone 8: “Although thou didst descend into the grave...”, and Ikos, the same voice: “Even before the sun...”; Sedal of the holiday (about the paralytic), voice 3: “The verb of the paralytic...”. “Glory, even now” - the Theotokos Triodion, the same voice: “To the beauty of Your virginity...”.
According to the 6th song - the kontakion of the holiday (about the paralytic), voice 3: “My soul, Lord...”, and ikos, the same voice: “Hold your hands with a handful...”.
I won’t sing “The Most Honest” for the 9th song. (The usual incense is performed.)
According to the 9th song - “Holy is the Lord our God.” Exapostilary of Easter: “Having fallen asleep in the flesh...”. “Glory” is the luminary of the holiday (about the paralytic): “The Lover of Man appears...”, “And now” is the same luminary.
“Every breath…” and psalms of praise.
On the praises of the Sunday stichera (see in the Triodion), tone 3 - 8. “Glory” - the holiday (about the paralytic), tone 8: “Lord, the font did not heal the paralytic...”, “And now” - “Most blessed if you..."
Note. The choruses to the last two praising stichera are the usual Sunday ones. Verse 1: “Arise, O Lord my God, may Thy hand be exalted, / do not forget Thy poor to the end”; Verse 2: “I will confess to You, O Lord, with all my heart, / I will tell of all Your wonders.”
Great doxology. According to the Trisagion - the Sunday troparion: “Today is salvation...”.
Before the 1st hour on “Glory, and now” - the Gospel stichera, tone 3: “To Mary Magdalene...”.
On the clock is the Sunday troparion. Kontakion of the holiday (about the paralytic): “My soul, Lord...”
At the Liturgy blessed voices - 4 (see in Triodion), and the feast of Triodion (about the paralytic), song 6 - 4.
At the entrance - the Sunday troparion, tone 3. “Glory” is the kontakion of the holiday (about the paralytic), the same voice, “And now” is the kontakion of Easter, the 8th tone.
Prokeimenon - Weeks about the paralytic, tone 1: “Be, O Lord, Thy mercy...”; verse: “Rejoice, O righteous ones...”
The Apostle and the Gospel - Weeks about the paralytic.
Alleluia - Weeks of the Paralytic, tone 5: “Thy mercies, O Lord...”; verse: “Thou shalt not advertise...”
Honorer of Easter.
Communicated - Easter: “Receive the Body of Christ...”; and day (Sunday): “Praise the Lord from Heaven...”.
See: Minea-Oktyabr, M., 2002. pp. 634–647; Minea-April. M., 2002. Part 2. pp. 341–342.
See: Menaia-April. M., 2002. Part 1. pp. 35–50.
The 118th psalm (17th kathisma) is sung in the 5th tone, regardless of the weekly tone, and immediately after it the troparia “The Council of Angels...”. In parish practice, the polyeleos are usually sung instead of the Immaculates at Sunday all-night vigils.
Liturgical instructions from the Patriarchate website for every day.
Liturgical instructions for September 6, 2018
Thursday. Transfer of the relics of St. Moscow Peter, wonderworker of all Russia. Sschmch.
Eutychus, disciple of St. John the Theologian.
St. Arseny Komelsky. Phenomenon Holy Mother of God St.
Sergius of Radonezh.
We present the procedure for performing the doxological service of St. Moscow Peter in conjunction with Sschmch service. Eutychos (without a holiday sign) and the service of Octoechos.
Order of readings, according to the calendar:
At Vespers Kathisma 12th.
On the Lord, I called out the stichera on 6: the saint, tone 1 - 3, and the hieromartyr, tone 8 - 3. Glory to the saint, tone 6: I praise the bishops..., And now - the dogmatist, the same voice: Who It won’t please you...
No entry. Prokeimenon of the day.
On the poem are the stichera of the saint, voice 2 (with its own refrains). Glory to the saint, the same voice: It was seen..., And now - Theotokos according to the voice of Glory, from the lesser: Like the olive tree is fruitful...
According to the Trisagion - the troparion of the saint, tone 4. Glory is the troparion of the holy martyr, the same voice, And now the Resurrection of the Theotokos, the same voice: From time immemorial...
At matins on God the Lord - the troparion of the saint, tone 4 (twice). Glory is the troparion of the holy martyr, the same voice, And now the Resurrection of the Theotokos, the same voice: From time immemorial...
Kathismas 13th and 14th. Small litanies. Sedalna of the Saint (twice).
Psalm 50.
Canons: Octoechos 1st with irmos by 4 (irmos once), the saint by 6 and the martyr by 4.
Katavasia Having drawn the Cross...
Note. From this day until the celebration of the Feast of the Exaltation at Matins, when the great doxology is sung, the catavasia of the Exaltation: Having drawn the Cross...
According to the 3rd song - kontakion and ikos of the holy martyr, voice 3; Sedal of the saint, tone 4. Glory is the seat of the holy martyr, voice 3, And now - the Theotokos Menaion, the same voice: Divine tabernacle...
According to the 6th canto – kontakion and ikos of the saint, tone 8.
On the 9th song we sing the Most Honest.
According to the 9th song, “It is worthy to eat” is not sung. Saint's luminary. Glory is the luminary of the holy martyr, And now is the Mother of God of the Menaion: Look, Pure One...
Every breath... and psalms of praise.
On the praises of the saint’s stichera, tone 8 – 4 (first stichera – twice). Glory to the saint, voice 6: Even from his youth..., And now - Theotokos according to the voice of Glory, from the lesser: Translation of the Sorrowful....
Great doxology. According to the Trisagion - the troparion of the saint, tone 4. Glory is the troparion of the holy martyr, the same voice, And now the Resurrection of the Theotokos, the same voice: From time immemorial...
On the clock is the troparion of the saint. Glory is the troparion of the holy martyr. The kontakia of the hieromartyr and the saint are read alternately.
At the Liturgy blessed saints, hymn 3 – 4 (with Irmos) and hymn 6 – 4.
At the entrance - troparia and kontakion:
In the temple of the Lord or the Mother of God - the troparion of the temple, the troparion of the saint, the troparion of the holy martyr; kontakion of the saint. Glory is the kontakion of the holy martyr, And now the kontakion of the temple.
In the temple of the saint - the troparion of the temple, the troparion of the saint, the troparion of the holy martyr; kontakion of the temple, kontakion of the saint. Glory is the kontakion of the holy martyr, And now – the Representation of Christians….
Prokeimenon, Alleluia and Communion - of the day and the saint.
Apostle and Gospel - day and saint.
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Saturday of the 2nd week of Easter. Mcc. Agapia, Irina and Chionia.
The service of the martyrs does not have a holiday sign; it is performed together with the service of the Triodion.
Calendar notes:The order of combining the services of the Triodion and Menea is indicated in the chapter of the Typikon “On the Saturdays of Pentecost.”
At Vespers Kathisma 18th.
On “Lord, I cried” stichera for 6: the feast of Triodion, tone 1 – 3, and the martyrs, tone 4 – 3. “Glory” – the feast of Triodion, tone 6: “With the closed doors...”, “And now” – dogmatist, voice 1: “Worldwide glory...”.
No entry. Prokeimenon of the day.
On the stichera are the stichera of the Triodion (Sunday), tone 1 (with Sunday choruses). “Glory, even now” - the holiday of Triodion, tone 5: “Loving mankind, great and unused...”.
Note. During the entire period of Pentecost, the Saturday canons about the dead, the current voice from the Octoechos, are sung on Friday evening at Compline along with the Tetradion of the Triodion (cf.: Typikon, ch. 50, “On the heel of the 2nd week after Pascha of the evening”, “behold” ).
At matins on “God is the Lord” - the troparion of the holiday of Triodion (Antipascha), tone 7: “The tomb is sealed...” (twice). “Glory, even now” is the same troparion.
Kathismas 16th and 17th. Small litanies. Sedalny Triodion.
Note. On Saturdays of the period of Pentecost, sedals according to kathisma are sung only from the Triodion (cf.: Typikon, chapter 50, “On the Saturdays of Pentecost,” 5th “see”).
“Having seen the Resurrection of Christ...” (once). Psalm 50.
In the Church of the Lord and the Mother of God: the holiday of Triodion (Antipascha) with Irmos on 8 (irmos twice) and martyrs on 4.
In the temple of the saint: the holiday of Triodion (Antipascha) with irmos for 6 (irmos twice), the temple for 4 and the martyrs for 4.
Note. The canons of the Lord's or the Mother of God churches are not sung on all Pentecost, with the exception of Trinity parent's Saturday. The canon of the temple of the saint is not sung on Saturdays during the Pentecost period during the service of the sixfold saint or two minor saints.
Bible songs “We sing to the Lord...”.
Katavasia according to the 3rd, 6th, 8th and 9th cantos - irmos of the canon of Menaion (martyrs).
According to the 3rd song - kontakion of the martyrs, tone 4; Sedal of the Martyrs, tone 8. “Glory, even now” – ipakoi of the Triodion (Antipascha), tone 6: “For in the midst of the disciples...”.
According to the 6th song - kontakion and ikos of the holiday of Triodion (Antipascha), tone 8.
On the 9th song we sing “The Most Honest”.
According to the 9th song, “It is worthy to eat” is not sung. Svetilen Triodi: “My pleasures...”. “Glory, even now” - the luminary Triodion: “Today spring is fragrant...”.
“Praise the Lord from Heaven...” and psalms of praise.
On the praises of the stichera of the Triodion (Sunday), tone 1 - 4. “Glory, even now” - the holiday of Triodion, tone 6: “After these days I osmich...”.
“Glory befits you...” is not read, but the reader immediately says: “Glory to You, who showed us the light.” The daily doxology is read.
On the stichera are the stichera of the holiday of Triodion, tone 1. “Glory, even now” - the holiday of Triodion, the same voice: “To the disciples who doubt...”.
According to the Trisagion - troparion for the holiday of Triodion (Antipascha), tone 7: “The tomb is sealed...” (once).
On the clock is the troparion of the holiday of Triodion (Antipascha). Kontakion is only for the holiday of Triodion (Antipascha).
Note. According to V. Rozanov, at the 9th hour, which takes place on Saturday evenings of the 2nd, 3rd and 5th weeks of Pentecost, the troparia and kontakia of the Triodion (holidays or Sundays) sung on previous Sundays should not be read, so how the celebration of the Feast of the Week was already at the Saturday Liturgy (see: Rozanov V. Liturgical Charter Orthodox Church. Part III. Division IV. P. 727). However, the Charter at the 9th hour on Saturday of the 3rd week indicates the troparion of the holiday of Triodion (Sunday of the Myrrh-Bearing Women): “Good-looking Joseph...” (cf.: Typikon, chapter 50, “On the Saturdays of Pentecost”).
At the Liturgy blessed of the holiday of Triodion, canto 9 – 6 (with Irmos).
Note. If on the Saturday of Pentecost there happens to be a saint for whom a special hymn (3rd or 6th) is assigned to the beatitudes, then according to the Rule, along with the ordinary holiday hymn (on 4), only the 6th hymn of the saint (on 4) should be sung (cf. : Typikon, chapter 50, “On the Sabbaths of Pentecost”, 14th “see”).
At the entrance - the troparion of the holiday (Antipascha), the troparion of the temple of the Mother of God or the temple of the saint; kontakion of the saint's temple. “Glory” is the kontakion of the martyrs, “And now” is the kontakion of the holiday (Antipascha). (The troparion and kontakion of the Church of the Lord are not sung; the kontakion of the Church of the Mother of God is not sung.)
Prokeimenon, alleluia and communion - the holiday of Triodion (Antipascha).
Apostle and Gospel - of the day.
Honorer of Easter.
On the 17th kathisma, the priest performs full censing of the temple, as on “Lord, I cried”; royal gates remain closed (cf.: Typikon, chapter 12).
Thursday of the 1st week. Prmts. Evdokia.
Order of readings, according to the calendar:
Matins. Features of the service: to the first Trinity - ending: “Holy, Holy, Holy art thou, our God, through the prayers of Thy holy apostle and St. Nicholas, have mercy on us.” Kathismas 6th, 7th and 8th.
The Trisong consists of the 4th, 8th and 9th cantos. The 1st canon of the canon will be sung in the same way as on Tuesday. The 2nd canticle will not be versified. The 3rd canticle will be sung in the same way as on Monday. The 4th canto, due to the presence of two three-cantos in it, will be sung similarly to the 1st canto on Monday. Songs 5, 6, 7, 8, 9 will be sung in the same way as on Monday.
According to the 3rd song - sedal prmts. Evdokia, tone 8. “Glory, even now” - the Mother of God of the Menaion, the same voice: “For the Virgin and one among wives...”.
According to the 6th song - kontakion and ikos prmts. Evdokia, tone 4. (The Martyrdom of Octoechos from the Triodion appendix is sung as part of the sedals according to the 1st verse.)
To the luminary the first ending: “...through prayers, O Lord, Thy apostle and St. Nicholas, and save me.”
The poem contains the stichera of the Triodion, voice 3 (with the usual refrains). “Glory, even now” - the Theotokos of the Triodion, the same voice: “To the Mother of God, Representative of all...”.
Note. If there is a celebrant in the Menaion, then “Glory” is Menaion, “And now” is the Theotokos according to the voice of “Glory”, from the lesser ones.
Everything else is the same as on Monday.
The 1st, 3rd, 6th and 9th hours occur as on Monday.
At the 1st hour - kathisma 9th; at the 3rd hour - kathisma 10th; at the 6th hour - kathisma 11th; at the 9th hour - kathisma 12th.
At the 6th hour - 1st prokeimenon, tone 1: “The Lord will always return...”; verse: “Speech is foolish in his heart...” Prokeimenon 2, tone 4: “Lord, who dwells in Your dwelling?”; Verse: “Walk without blemish...”
At Vespers Kathisma 18th.
On “Lord, I cried” stichera at 6: Triodion, tone 2 – 3, and Menaion, tone 4 – 3 (from March 2, communion of Theodotus, Bishop of Cyrene). “Glory, even now” - Menaion of the Holy Cross, the same voice: “On the Cross I saw You...”.
Prokeimenon, tone 4: “I will bless the Lord, who gave me understanding”; verse: “Save me, Lord...” After the 1st parimia, the prokeimenon, tone 4: “Save me, O Lord, like the apple of your eye”; verse: “Hear, O Lord, my truth.”
The poem contains the stichera of the Triodion, tone 4 (with the usual refrains). “Glory, even now” - Triodiod of the Holy Cross, the same voice: “On the Cross I saw You...”.
Great Compline with the canon of St. Andrew of Crete - according to the rite of Monday of the 1st week (see February 26).
