Silouan of Athos helps with what. Silouan of Athos: what you need to know about this saint

After Jesus Christ was condemned to crucifixion, He was given to the soldiers. The soldiers, having taken Him, again beat him with insults and mockery. When they mocked Him, they took off His purple robe and dressed Him in His own clothes. Those condemned to crucifixion were supposed to carry their own cross, so the soldiers laid His cross on the Savior’s shoulders and led him to the place designated for crucifixion. The place was a hill called Golgotha, or frontal place , i.e. sublime. Golgotha ​​was located west of Jerusalem near the city gates called the Judgment Gate.

A great multitude of people followed Jesus Christ. The road was mountainous. Exhausted by beatings and scourgings, exhausted by mental suffering, Jesus Christ could barely walk, falling several times under the weight of the cross. When they reached the city gates, where the road went uphill, Jesus Christ was completely exhausted. At this time, the soldiers saw close to a man who looked at Christ with compassion. It was Simon of Cyrene returning from the field after work. The soldiers grabbed him and forced him to carry the cross of Christ.

Carrying the Cross by the Savior

Among the people who followed Christ there were many women who cried and mourned for Him.

Jesus Christ, turning to them, said: “Daughters of Jerusalem! Weep not for Me, but weep for yourselves and for your children. Because the days will soon come when they will say: Happy are those wives who have no children. Then people will say to the mountains : fall upon us, and the hills: cover us."

Thus, the Lord predicted those terrible disasters that were soon to break out over Jerusalem and the Jewish people after His earthly life.

NOTE: See in Gospel: Matt., ch. 27 , 27-32; from Mark, ch. 15 , 16-21; from Luke, ch. 23 , 26-32; from John, ch. 19 , 16-17.

Crucifixion and death of Jesus Christ

The execution of crucifixion was the most shameful, the most painful and the most cruel. In those days, only the most notorious villains were executed with such a death: robbers, murderers, rebels and criminal slaves. The torment of a crucified man cannot be described. In addition to unbearable pain in all parts of the body and suffering, the crucified man experienced terrible thirst and mortal spiritual anguish. Death was so slow that many suffered on crosses for several days. Even the perpetrators of the execution - usually cruel people - could not look at the suffering of the crucified with composure. They prepared a drink with which they tried either to quench their unbearable thirst, or with the admixture of various substances to temporarily dull consciousness and alleviate torment. According to Jewish law, anyone hanged from a tree was considered cursed. The Jewish leaders wanted to disgrace Jesus Christ forever by condemning Him to such death.

When they brought Jesus Christ to Calvary, the soldiers gave Him sour wine mixed with bitter substances to drink to ease his suffering. But the Lord, having tasted it, did not want to drink it. He did not want to use any remedy to relieve suffering. He took upon Himself this suffering voluntarily for the sins of people; That’s why I wanted to carry them through to the end.

When everything was prepared, the soldiers crucified Jesus Christ. It was around noon, in Hebrew at 6 o'clock in the afternoon. When they crucified Him, He prayed for His tormentors, saying: "Father, forgive them, for they do not know what they are doing."

Next to Jesus Christ they crucified two villains (robbers), one on the right, and the other on left side From him. Thus the prediction of the prophet Isaiah was fulfilled, who said: “And he was numbered among the evildoers” (Is. 53 , 12).

By order of Pilate, an inscription was nailed to the cross above the head of Jesus Christ, signifying His guilt. On it was written in Hebrew, Greek and Roman: " Jesus of Nazareth, King of the Jews", and many read it. The enemies of Christ did not like such an inscription. Therefore, the high priests came to Pilate and said: “Do not write: King of the Jews, but write that He said: I am the King of the Jews."

But Pilate replied: “What I wrote, I wrote.”

Meanwhile, the soldiers who crucified Jesus Christ took His clothes and began to divide them among themselves. They tore the outer clothing into four pieces, one piece for each warrior. The chiton (underwear) was not sewn, but entirely woven from top to bottom. Then they said to each other: “We will not tear it apart, but we will cast lots for it, who will get it.” And having cast lots, the soldiers sat and guarded the place of execution. Yes, it came true here too ancient prophecy King David: “They divided My garments among themselves, and cast lots for My clothing” (Psalm. 21 , 19).

The enemies did not stop insulting Jesus Christ on the cross. As they passed, they cursed and, nodding their heads, said: “Eh! You who destroy the temple and build in three days! Save Yourself. If You are the Son of God, come down from the cross.”

Also the high priests, scribes, elders and Pharisees, mockingly said: “He saved others, but cannot save Himself. If He is the Christ, the King of Israel, let him now come down from the cross, so that we can see, and then we will believe in Him. I trusted in God “Let God deliver Him now, if He pleases Him; for He said: I am the Son of God.”

Following their example, the pagan warriors who sat at the crosses and guarded the crucified, mockingly said: “If You are the King of the Jews, save Yourself.”

Even one of the crucified thieves, who was to the left of the Savior, cursed Him and said: “If You are the Christ, save Yourself and us.”

The other robber, on the contrary, calmed him down and said: “Or are you not afraid of God, when you yourself are condemned to the same thing (i.e., to the same torment and death)? But we are condemned justly, because we have received what is worthy of our deeds.” , but He did nothing bad." Having said this, he turned to Jesus Christ with a prayer: " remember me(remember me) Lord, when will You come in Your Kingdom!"

The merciful Savior accepted the heartfelt repentance of this sinner, who showed such marvelous faith in Him, and answered the prudent thief: “ Truly I tell you, today you will be with Me in Paradise".

At the cross of the Savior stood His Mother, the Apostle John, Mary Magdalene and several other women who revered Him. It's impossible to describe the sorrow Mother of God who saw the unbearable torment of Her Son!

Jesus Christ, seeing His Mother and John standing here, whom he especially loved, says to His Mother: " Wife! behold, your son". Then he says to John: " behold, your mother"From that time on, John took the Mother of God into his home and cared for Her until the end of Her life.

Meanwhile, during the suffering of the Savior on Calvary, a great sign occurred. From the hour when the Savior was crucified, that is, from the sixth hour (and according to our account, from the twelfth hour of the day), the sun darkened and darkness fell throughout the entire earth, and lasted until the ninth hour (according to our account, until the third hour of the day) , i.e. until the death of the Savior.

This extraordinary, worldwide darkness was noted by pagan historical writers: the Roman astronomer Phlegon, Phallus and Junius Africanus. Famous philosopher from Athens, Dionysius the Areopagite, was at that time in Egypt, in the city of Heliopolis; observing the sudden darkness, he said: “either the Creator suffers, or the world is destroyed.” Subsequently, Dionysius the Areopagite converted to Christianity and was the first bishop of Athens.

About the ninth hour, Jesus Christ loudly exclaimed: " Or or! Lima Savahfani!" that is, "My God, My God! Why have you forsaken me?" These were the opening words from the 21st Psalm of King David, in which David clearly predicted the suffering of the Savior on the cross. With these words, the Lord reminded people for the last time that He exists true Christ, Savior of the world.

Some of those standing on Calvary, hearing these words spoken by the Lord, said: “Behold, He is calling Elijah.” And others said, “Let us see if Elijah will come to save Him.”

The Lord Jesus Christ, knowing that everything had already been accomplished, said: “I thirst.”

Then one of the soldiers ran, took a sponge, wet it with vinegar, put it on a cane and brought it to the Savior’s withered lips.

Having tasted the vinegar, the Savior said: " Done", that is, the promise of God has been fulfilled, the salvation of the human race has been accomplished.

And behold, the veil of the temple, which covered the holy of holies, was torn in two, from the top to the bottom, and the earth shook, and the stones were disintegrated; and the tombs were opened; and many bodies of the saints who had fallen asleep were resurrected, and coming out of the tombs after His resurrection, they entered Jerusalem and appeared to many.

The centurion confesses Jesus Christ as the Son of God

The centurion (leader of the soldiers) and the soldiers with him, who were guarding the crucified Savior, seeing the earthquake and everything that was happening in front of them, were afraid and said: “ Truly this man was the Son of God". And the people, who were at the crucifixion and saw everything, began to disperse in fear, striking themselves in the chest.

Friday evening arrived. This evening it was necessary to eat Easter. The Jews did not want to leave the bodies of those crucified on the crosses until Saturday, because Easter Saturday was considered a great day. Therefore, they asked Pilate for permission to break the legs of the crucified people, so that they would die sooner and they could be removed from the crosses. Pilate allowed. The soldiers came and broke the legs of the robbers. When they approached Jesus Christ, they saw that He had already died, and therefore they did not break His legs. But one of the soldiers, so that there would be no doubt about His death, pierced His ribs with a spear, and blood and water flowed from the wound.

Rib perforation

27 , 33-56; from Mark, ch. 15 , 22-41; from Luke, ch. 23 , 33-49; from John, ch. 19 , 18-37.

The Holy Cross of Christ is the Holy Altar on which the Son of God, our Lord Jesus Christ, offered Himself as a sacrifice for the sins of the world.

Descent from the Cross and Burial of the Savior

That same evening, soon after everything had happened, a famous member of the Sanhedrin, a rich man, came to Pilate Joseph of Arimathea(from the city of Arimathea). Joseph was a secret disciple of Jesus Christ, secret - out of fear of the Jews. He was a kind and righteous man, who did not participate in the council or in the condemnation of the Savior. He asked Pilate for permission to remove the body of Christ from the cross and bury it.

Pilate was surprised that Jesus Christ died so soon. He called the centurion who was guarding the crucified, learned from him when Jesus Christ died, and allowed Joseph to take the body of Christ for burial.

Burial of the body of Christ the Savior

Joseph, having bought a shroud (cloth for burial), came to Golgotha. Another secret disciple of Jesus Christ and a member of the Sanhedrin, Nicodemus, also came. He brought with him for burial a precious fragrant ointment - a composition of myrrh and aloes.

They took the body of the Savior from the Cross, anointed Him with incense, wrapped Him in a shroud and laid Him in a new tomb, in the garden, near Golgotha. This tomb was a cave that Joseph of Arimathea carved into the rock for his burial, and in which no one had yet been laid. There they laid the body of Christ, because this tomb was close to Golgotha, and there was little time, since it was advancing great holiday Easter. Then they rolled a huge stone to the door of the coffin and left.

Mary Magdalene, Mary of Joseph and other women were there and watched how the body of Christ was laid out. Returning home, they bought precious ointment, so that they could then anoint the body of Christ with this ointment as soon as the first, great day of the holiday had passed, on which, according to the law, everyone should be at peace.

Position in the coffin. (Lamentation of the Mother of God.)

But the enemies of Christ did not calm down, despite their great holiday. The next day, Saturday, the high priests and Pharisees (disturbing the peace of the Sabbath and the holiday) gathered, came to Pilate and began to ask him: “Sir, we remembered that this deceiver (as they dared to call Jesus Christ), while still alive, said: “After three days I will rise.” Therefore, order that the tomb be guarded until the third day, so that His disciples, coming at night, do not steal Him and tell the people that He has risen from the dead; and then the last deception will be worse than the first.”

Pilate said to them: “You have a guard; go, guard as best you can.”

Then the high priests and the Pharisees went to the tomb of Jesus Christ and, having carefully examined the cave, they applied their (Sanhedrin’s) seal to the stone; and they placed a military guard at the tomb of the Lord.

When the body of the Savior lay in the tomb, He descended with His soul into hell to the souls of people who died before His suffering and death. And He freed all the souls of righteous people who were waiting for the coming of the Savior from hell.

Return of the Mother of God and Apostle Paul from burial

NOTE: See in the Gospel: Matthew, ch. 27 , 57-66; from Mark, ch. 15 , 42-47; from Luke, ch. 23 , 50-56; from John, ch. 19 , 38-42.

The suffering of Christ is remembered by St. Orthodox Church the week before Easter. This week is called Passionate. Christians should spend this entire week in fasting and prayer.

Pharisees and Jewish high priests
sealing the Holy Sepulcher

IN Great Wednesday Holy Week remembers the betrayal of Jesus Christ by Judas Iscariot.

IN Maundy Thursday in the evening, during the all-night vigil (which is Good Friday matins), twelve parts of the gospel about the suffering of Jesus Christ are read.

IN Good Friday during Vespers(which is served at 2 or 3 o'clock in the afternoon) is taken out of the altar and placed in the middle of the temple shroud, i.e. a sacred image of the Savior lying in the tomb; this is done in remembrance of the taking down of the body of Christ from the cross and His burial.

IN Holy Saturday on matins, with the funeral bells ringing and the song “Holy God, Holy Mighty, Holy Immortal, have mercy on us” being sung, the shroud is carried around the temple in memory of the descent of Jesus Christ into hell, when His body was in the tomb, and His victory over hell and death .

Military guard at the Holy Sepulcher

TO Holy Week and for the holiday of Easter we prepare ourselves by fasting. This fast lasts forty days and is called Holy Pentecost or Great Lent.

In addition, the Holy Orthodox Church has established fasting according to Wednesdays And Fridays every week (except for some, very few, weeks of the year), on Wednesdays - in remembrance of the betrayal of Jesus Christ by Judas, and on Fridays in remembrance of the suffering of Jesus Christ.

We express our faith in the power of Jesus Christ’s suffering on the cross for us sign of the cross during our prayers.

The Descent of Jesus Christ into Hell

Resurrection of Jesus Christ

After the Sabbath, at night, on the third day after His suffering and death, The Lord Jesus Christ came to life by the power of His Divinity, i.e. rose from the dead. His human body was transformed. He came out of the tomb without rolling away the stone, without breaking the Sanhedrin seal and invisible to the guards. From that moment on, the warriors, without knowing it themselves, guarded empty coffin.

Suddenly there was a great earthquake; an angel of the Lord descended from heaven. He approached, rolled away the stone from the door of the Holy Sepulcher and sat down on it. His appearance was like lightning, and his clothes were white as snow. The soldiers standing guard at the coffin were in awe and became as if they were dead, and then, waking up from fear, they fled.

On this day (the first day of the week), as soon as the Sabbath rest ended, very early, at dawn, Mary Magdalene, Mary of James, Joanna, Salome and other women, taking the prepared fragrant ointment, went to the tomb of Jesus Christ to anoint His body, since they did not have time to do this during the burial. (The Church calls these women myrrh-bearers). They did not yet know that guards were assigned to the tomb of Christ, and the entrance to the cave was sealed. Therefore, they did not expect to meet anyone there, and they said to each other: “Who will roll away the stone from the door of the tomb for us?” The stone was very large.

The angel of the Lord rolled away the stone from the door of the tomb

Mary Magdalene, ahead of the other myrrh-bearing women, was the first to come to the tomb. It was not yet dawn, it was dark. Mary, seeing that the stone had been rolled away from the tomb, immediately ran to Peter and John and said: “They have taken the Lord away from the tomb and we do not know where they laid Him.” Hearing such words, Peter and John immediately ran to the tomb. Mary Magdalene followed them.

At this time, the rest of the women walking with Mary Magdalene approached the tomb. They saw that the stone had been rolled away from the tomb. And when they stopped, suddenly they saw a luminous angel sitting on a stone. The angel, turning to them, said: “Do not be afraid: for I know that you are looking for Jesus crucified. He is not here; He is risen, as I said while still with you. Come and see the place where the Lord lay. And then go quickly and tell His disciples that He has risen from the dead.”

They went inside the tomb (cave) and did not find the body of the Lord Jesus Christ. But when they looked, they saw an angel in white clothing sitting on the right side of the place where the Lord was laid; They were seized with horror.

The angel said to them: “Do not be dismayed; you are looking for Jesus the Nazarene crucified; He is risen; He's not here. This is the place where He was laid. But go, tell His disciples and Peter (who by his denial fell from the number of disciples) that He will meet you in Galilee, there you will see Him, as He told you.”

When the women stood in bewilderment, suddenly, again, two angels in shining clothes appeared before them. The women bowed their faces to the ground in fear.

The angels said to them: “Why are you looking for the living among the dead? He is not here: He is risen; remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful people, and be crucified, and on the third day rise again."

Then the women remembered the words of the Lord. Having come out, they ran from the tomb in trembling and fear. And then with fear and great joy they went to tell His disciples. On the way, they didn’t say anything to anyone, because they were afraid.

Having come to the disciples, the women told about everything they had seen and heard. But their words seemed empty to the disciples, and they did not believe them.

Myrrh-Bearing Women at the Holy Sepulcher

Meanwhile, Peter and John run to the Holy Sepulcher. John ran faster than Peter and came to the tomb first, but did not enter the tomb, but bending down, he saw the linens lying there. Peter comes running after him, enters the tomb and sees only the shrouds lying, and the cloth (bandage) that was on the head of Jesus Christ, lying not with the shrouds, but rolled up in another place separately from the shrouds. Then John came in after Peter, saw everything, and believed in the resurrection of Christ. Peter marveled at what had happened within himself. After this, Peter and John returned to their place.

When Peter and John left, Mary Magdalene, who had come running with them, remained at the tomb. She stood and cried at the entrance to the cave. And when she cried, she bent down and looked into the cave (into the coffin), and saw two angels in a white robe, sitting, one at the head, and the other at the feet, where the body of the Savior lay.

The angels said to her: “Wife, why are you crying?”

Mary Magdalene answered them: “They have taken away my Lord, and I do not know where they have laid Him.”

Having said this, she looked back and saw Jesus Christ standing, but from great sadness, from tears and from her confidence that the dead do not rise, she did not recognize the Lord.

Jesus Christ says to her: “Woman, why are you crying? Who are you looking for?”

Mary Magdalene, thinking that this is the gardener of this garden, says to Him: “Sir! If you brought Him out, tell me where you laid Him, and I will take Him.”

Then Jesus Christ says to her: " Maria!"

Appearance of the Risen Christ to Mary Magdalene

A voice well known to her made her come to her senses from her sadness, and she saw that the Lord Jesus Christ Himself was standing before her. She exclaimed: " Teacher!" - and with indescribable joy she threw herself at the feet of the Savior; and from joy she did not imagine the whole greatness of the moment.

But Jesus Christ, pointing her to the holy and great mystery of His resurrection, says to her: “Do not touch Me, for I have not yet ascended to My Father; but go to My brothers (i.e., disciples) and tell them: I am ascending to To my Father and to your Father and to my God and your God."

Then Mary Magdalene hurried to His disciples with the news that she had seen the Lord and what He had told her. This was the first appearance of Christ after the resurrection.

Appearance of the risen Christ to the myrrh-bearing women

On the way, Mary Magdalene caught up with Mary of Jacob, who was also returning from the Holy Sepulcher. When they went to tell the disciples, suddenly Jesus Christ Himself met them and said to them: " rejoice!".

They came up, grabbed His feet, and worshiped Him.

Then Jesus Christ says to them: “Do not be afraid, go, tell My brothers so that they go to Galilee, and there they will see Me.”

Thus the risen Christ appeared a second time.

Mary Magdalene and Mary of James, going in to the eleven disciples and all the others who were crying and sobbing, announced great joy. But when they heard from them that Jesus Christ was alive and they had seen Him, they did not believe.

After this, Jesus Christ appeared separately to Peter and assured him of His resurrection. ( Third phenomenon). Only then did many cease to doubt the reality of the resurrection of Christ, although there were still non-believers among them.

But first

All, as St. testifies from ancient times. Church, Jesus Christ made happy Holy Mother My, announcing to Her through an angel about His resurrection.

The Holy Church sings about this this way:

Be famous, be famous Christian church, because the glory of the Lord has shone upon you: rejoice now and rejoice! You, Pure Mother of God, rejoice in the resurrection of what was born of You.

Meanwhile, the soldiers who guarded the Holy Sepulcher and fled from fear came to Jerusalem. Some of them went to the high priests and they were told about everything that had happened at the tomb of Jesus Christ. The high priests, having gathered with the elders, held a meeting. Due to their evil stubbornness, the enemies of Jesus Christ did not want to believe His resurrection and decided to hide this event from the people. To do this, they bribed the soldiers. Having given a lot of money, they said: “Tell everyone that His disciples, coming at night, stole Him while you were sleeping. And if rumor about this reaches the governor (Pilate), then we will plead for you with him and save you from trouble.” . The soldiers took the money and did as they were taught. This rumor spread among the Jews, so that many of them still believe it to this day.

The deception and lies of this rumor are visible to everyone. If the soldiers were sleeping, they could not see, but if they saw, then they were not sleeping and would have detained the kidnappers. The guard must watch and guard. It is impossible to imagine that the guard, consisting of several persons, could fall asleep. And if all the warriors fell asleep, they were subject to severe punishment. Why weren’t they punished, but left alone (and even rewarded)? And the frightened students, who locked themselves in their houses out of fear, could they have decided, without weapons against armed Roman soldiers, to undertake such a brave deed? And besides, why did they do this when they themselves lost faith in their Savior. Besides, could they roll away a huge rock without waking anyone up? All this is impossible. On the contrary, the disciples themselves thought that someone had taken away the body of the Savior, but when they saw the empty tomb, they realized that this does not happen after the abduction. And, finally, why didn’t the Jewish leaders look for the body of Christ and punish the disciples? Thus, the enemies of Christ tried to overshadow the work of God with a coarse web of lies and deception, but they turned out to be powerless against the truth.

28 , 1-15; from Mark, ch. 16 , 1-11; from Luke, ch. 24 , 1-12; from John, ch. 20 , 1-18. See also 1st Epistle of St. ap. Paul to the Corinthians: ch. 15 , 3-5.

The appearance of the risen Jesus Christ to two disciples on the road to Emmaus

Towards the evening of the day when Jesus Christ rose from the dead and appeared to Mary Magdalene, Mary of James and Peter, two of Christ’s disciples (out of the 70), Cleopas and Luke, were walking from Jerusalem to the village Emmaus. Emmaus was located about ten miles from Jerusalem.

On the way they talked to each other about all the events that happened in last days in Jerusalem - about the suffering and death of the Savior. When they were discussing everything that had happened, Jesus Christ Himself approached them and walked next to them. But something seemed to hold their eyes, so that they did not recognize Him.

Jesus Christ said to them: “What are you talking about as you walk, and why are you so sad?”

One of them, Cleopas, answered Him: “Are you one of those who came to Jerusalem and do not know what has happened in it these days?”

Jesus Christ said to them: “about what?”

They answered Him: “about what happened to Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people; how the chief priests and our rulers handed Him over to be condemned to death and crucified Him. But we hoped that He there is One who must deliver Israel. And now the third day has passed since this happened. But some of our women amazed us: they were early at the tomb and did not find His body, and when they returned, they said that they saw angels who said, that He was alive. Then some of us went to the tomb and found everything as the women said, but we did not see Him.”

Then Jesus Christ said to them: “Oh, foolish ones, and slow (not sensitive) in heart to believe everything that the prophets predicted! Wasn’t this how Christ had to suffer and enter into His glory?” And He began, beginning with Moses, to explain to them from all the prophets what was said about Him in all the Scriptures. The disciples marveled. Everything became clear to them. So in conversation they approached Emmaus. Jesus Christ showed that he wanted to move on. But they restrained Him, saying: “Stay with us, because the day has already fallen to evening.” Jesus Christ stayed with them and entered the house. When He was reclining with them at the table, He took the bread, blessed it, broke it, and gave it to them. Then their eyes were opened and they recognized Jesus Christ. But He became invisible to them. This was the fourth appearance of the risen Christ. Cleopas and Luke, in great joy, began to say to each other: “Didn’t our heart burn with joy in us when He spoke to us on the road and when He explained the Scripture to us?” After this, they immediately got up from the table and, despite late time, went back to Jerusalem to the disciples. Returning to Jerusalem, they entered the house where all the apostles and others who were with them had gathered, except the Apostle Thomas. They all joyfully greeted Cleopas and Luke and said that the Lord had truly risen and appeared to Simon Peter. And Cleopas and Luke told in turn about what happened to them on the way to Emmaus, how the Lord Himself walked with them and talked, and how He was recognized by them in the breaking of bread.

They recognized Jesus Christ. But He became invisible to them

16 , 12-13; from Luke, ch. 24 , 18-35.

The appearance of Jesus Christ to all the apostles and other disciples, except the Apostle Thomas

When the apostles were talking with the disciples of Christ who had returned from Emmaus, Cleopas and Luke, and the doors of the house where they were were locked, out of fear from the Jews, suddenly Jesus Christ Himself stood in the midst of them and said to them: " peace to you".

They became confused and afraid, thinking they were seeing a spirit.

But Jesus Christ said to them: “Why are you troubled, and why do such thoughts enter your hearts? Look at My hands and My feet, it is I Myself; touch (touch) Me and look; for a spirit has no flesh and bones, as you see with Me."

Having said this, He showed them His hands, and His feet, and His ribs. The disciples rejoiced when they saw the Lord. For joy they still did not believe and were amazed.

To strengthen them in faith, Jesus Christ said to them: “Do you have any food here?”

The disciples gave Him some of the baked fish and honeycomb.

Jesus Christ took it all and ate before them. Then he said to them: “Behold, now what I told you about while I was still with you must be fulfilled, that everything that was written about Me in the law of Moses, and in the prophets, and in the psalms.”

Then the Lord opened their minds to understand the Scriptures, that is, He gave them the ability to understand Holy Bible. Finishing His conversation with the disciples, Jesus Christ said to them a second time: " peace to you! As the Father sent Me into the world, so I send you"Having said this, the Savior breathed on them and said to them: " receive the Holy Spirit. Whose sins you forgive will be forgiven(from God); who will you leave it with?(sins unbidden), they'll stay at that".

This was the fifth appearance of the Lord Jesus Christ on the first day of His glorious resurrection

Which brought all His disciples great inexpressible joy. Only Thomas, from among the twelve apostles, called the Twin, was not present at this appearance. When the disciples began to tell him that they had seen the risen Lord, Thomas said to them: “If I do not see in His hands the wounds from the nails, and do not put my finger (finger) into these wounds, and do not put my hand into His side, I won’t believe it."

NOTE: See in the Gospel: according to Mark, ch. 16 , 14; from Luke, ch. 24 , 36-45; from John, ch. 20 , 19-25.

The appearance of Jesus Christ to the Apostle Thomas and other apostles

A week later, on the eighth day after the Resurrection of Christ, the disciples again gathered together in the house, and Thomas was with them. The doors were locked, just like the first time. Jesus Christ entered the house, behind closed doors, stood among the disciples and said: " Peace to you!"

Then, turning to Thomas, he says to him: “Put your finger here and look at My hands, reach out your hand and place it in My side; and do not be an unbeliever, but a believer.”

Then the Apostle Thomas exclaimed: My Lord and my God!"

Jesus Christ told him: " you believed because you saw Me, but blessed are those who did not see and believed".

20 , 26-29.

The appearance of Jesus Christ to the disciples at the Sea of ​​Tiberias and the restoration of the denied Peter to the apostleship

According to the command of Jesus Christ, His disciples went to Galilee. There the eyes went about their daily business. One day, Peter, Thomas, Nathanael (Bartholomew), the sons of Zebedee (James and John) and two other of His disciples fished all night in the Sea of ​​Tiberias (Lake of Gennesaret) and caught nothing. And when morning had already come, Jesus Christ stood on the shore. But the disciples did not recognize Him.

View of the Sea of ​​Tiberias (Galilee)
from Capernaum

Jesus Christ said to them: “Children, do you have any food?”

They answered: "no."

Then Jesus Christ said to them: “Cast the net on the right side of the boat and you will catch it.”

The disciples threw the net on the right side of the boat and could no longer pull it out of the water because of the multitude of fish.

Then John says to Peter: “This is the Lord.”

Peter, hearing that it was the Lord, girded himself with clothes, because he was naked, and threw himself into the sea and swam to the shore, to Jesus Christ. And the other disciples arrived in a boat, dragging behind them a net with fish, since they were not far from the shore. When they went ashore, they saw a fire laid out and fish and bread lying on it.

Jesus Christ says to the disciples: “bring the fish that you have now caught.”

Peter went and pulled out to the ground a net filled with big fish, of whom there were one hundred and fifty-three; and with such a multitude the network did not break through.

After this, Jesus Christ says to them: “Come, have dinner.”

And none of the disciples dared to ask Him: “Who are you?” knowing that it is the Lord.

Jesus Christ took the bread and gave them fish as well.

During dinner, Jesus Christ showed Peter that He forgives his denial and elevates him again to the rank of His apostle. Peter sinned more than the other disciples by his denial, so the Lord asks him: “Simon the Jonah! Do you love Me more than they (the other disciples)?”

Peter answered Him: “So, Lord, You know that I love You.”

Jesus Christ says to him: “Feed My lambs.”

Then again, for the second time, Jesus Christ said to Peter: “Simon the Jonah, do you love me?”

Peter answered again: “So, Lord, You know that I love You.”

Jesus Christ says to him: “Feed My sheep.”

And finally, for the third time the Lord says to Peter: “Simon the Jonah! Do you love Me?”

Peter was saddened that the Lord asked him for the third time: “Do you love Me?”, and said to Him: “Lord! You know everything; You know that I love You.”

Jesus Christ also says to him: “Feed My sheep.”

So the Lord helped Peter to make amends three times for his threefold denial of Christ, and to testify of his love for Him. After each answer, Jesus Christ returns to him, with the other apostles, the title of apostle (makes him the shepherd of His sheep).

After this, Jesus Christ says to Peter: “Truly, truly, I say to you, when you were young, you girded yourself and went where you wanted; but when you are old, then you will stretch out your hands, and another will gird you and lead you where you do not want." With these words, the Savior made it clear to Peter by what kind of death he would glorify God - he would accept martyrdom for Christ (crucifixion). Having said all this, Jesus Christ says to him: "Follow Me."

Peter turned around and saw John following him. Pointing to him, Peter asked: “Lord, what is he?”

Jesus Christ said to him: “If I want him to be until I come, then what is that to you? You follow Me.”

Then a rumor spread among the disciples that John would not die, although Jesus Christ did not say this.

NOTE: See the Gospel of John, ch. 21.

The appearance of Jesus Christ to the apostles and more than five hundred disciples

Then, at the command of Jesus Christ, the eleven apostles gathered on one mountain in Galilee. More than five hundred students came to them there. There Jesus Christ appeared before everyone. When they saw Him, they bowed; and some doubted.

Jesus Christ came and said: “All authority has been given to Me in heaven and on earth. Go therefore, teach all nations (My teaching), baptizing them in the name of the Father and the Son and the Holy Spirit; teach them to observe everything that I have commanded you. And behold, I will be with you always, even to the end of the age. Amen".

Then Jesus Christ appeared separately Jacob.

So on continued forty days After His resurrection, Jesus Christ appeared to His disciples, with many sure proofs of His resurrection, and talked with them about the Kingdom of God.

NOTE: See in the Gospel: Matthew, ch. 28 , 16-20; from Mark, ch. 16 , 15-16; see in the 1st Epistle of St. Ap. Paul to Corinth., ch. 15 , 6-8; see in the Acts of St. Apostles ch. 1 , 3.

Christ is Risen!

Great event - Light Christ's Resurrection is celebrated by the Holy Orthodox Church as the greatest of all holidays. This is a holiday, a holiday and a triumph of celebrations. This holiday is also called Easter, that is, the Day on which our passage from death to life and from earth to heaven. The holiday of the Resurrection of Christ lasts a whole week (7 days) and the service in the church is special, more solemn than on all other holidays and days. On the first day of the Feast, Matins begins at midnight. Before the start of Matins, the clergy, dressed in light clothes, together with the believers, bell ringing, with lighted candles, a cross and icons, they walk around the temple (perform a religious procession), in imitation of the myrrh-bearing women who walked early in the morning to the tomb of the Savior. During procession everyone sings: Your Resurrection, Christ the Savior, Angels sing in heaven: grant us also on earth with a pure heart Thank you. The initial exclamation of Matins is made before the closed doors of the temple, and the troparion is sung many times: Christ is Risen..., and with the singing of the troparion they enter the temple. Divine services are held throughout the week in open Royal Doors, as a sign that now, by the Resurrection of Christ, the gates of the Kingdom of God are open to everyone. On all days of this great holiday, we greet each other with a brotherly kiss with the words: " Christ is Risen!" and the response words: " Truly Risen"We Christ and exchange painted (red) eggs, which serve as a symbol of the new, blessed life revealed from the Savior's tomb. All the bells are ringing all week. From the first day of Holy Easter to Vespers of the Holy Trinity genuflection and prostrations It's not supposed to be assumed.

In the nearest future Easter Week Tuesday Holy Church, sharing the joy of the Resurrection of Christ with the dead in hope general resurrection, specially commemorates the dead, which is why this day is called " Radonitsa". The funeral Liturgy and ecumenical memorial service are being celebrated. It has long been customary on this day to visit the graves of one’s close relatives.

In addition, we remember the day of the Resurrection of Christ every week - on Sunday.

Troparion for the holiday of Easter.

Christ rose from the dead, trampling down death by death and giving life to those in the tombs.

Christ rose from the dead, conquering death by death and giving life to those in the tombs, that is, the dead.

Risen

Risen, revived; corrected- having won; to those in the tombs- dead people in coffins; giving the belly- giving life.

Kontakion of Easter.

Easter chants.

The angel exclaimed to the gracious (Mother of God): pure Virgin, rejoice! and again I say: rejoice! Your Son rose from the grave on the third day after death and raised the dead: people, rejoice!

Be glorified, be glorified, Christian Church, because the glory of the Lord has shone upon you: rejoice now and rejoice! You, Pure Mother of God, rejoice in the resurrection of what was born of You.


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CRUCIFIXION AND DEATH OF JESUS ​​CHRIST

For a long time, inhuman warriors mocked the innocent Sufferer. Finally, they placed a huge cross on His shoulders and ordered him to carry it to Golgotha. The tortured and bloodied Savior carried the cross on which He was to be crucified along the mountainous road. He barely walked, bending and falling under the weight of the burden. The soldiers did not allow Him to rest and, as soon as He stopped, they again began to urge Him on with whips and sticks.

Crowds of people accompanied Jesus Christ and cried loudly.

But here comes Golgotha. The warriors put up a cross and began their atrocity. They tore off Christ’s clothes and nailed His hands and feet to the cross with large sharp nails, for mockery they put a crown of thorns on His head, and on top they nailed a tablet with the inscription: “Jesus of Nazareth, King of the Jews.” And on the right and left sides of the Lord’s cross, the soldiers crucified two more robbers.

You know, children, that Christ is truly the Son of God and the King of the whole world. But the Jews did not believe this and laughed. And the high priests with the scribes and Pharisees, looking at the humiliated and crucified Lord, loudly gloated and celebrated their victory. There was anger and revenge all around.

The Savior endured terrible pain, but He did not offend the tormentors with a single word. On the contrary, He prayed for them and said:

- God forgive them, they don’t understand what they are doing.

The Son of God endured such torment in order to teach us meekness and patience, to teach us to forgive offenses and love all people. And if we do this, then Christ rejoices. If we are evil and do wrong, then He also grieves and suffers, because evil people He cannot take you into the Heavenly Kingdom.

Crucifixion of Jesus Christ

While suffering on the cross, the Savior heard the soldiers laughing at Him. Even one of the thieves, hanging on the cross next to Him, said to Him:

– If you are the Son of God, come down from the cross and save yourself and us!

But the other robber answered him:

– Don’t you fear God? We are punished for our evil deeds, but this Righteous One has done nothing wrong.

- Remember me, Lord, when you come to Your Heavenly Kingdom.

The Savior saw that this thief repented of his sins and believed that He was the Son of God, and therefore answered him:

“Truly I tell you, today you will be with Me in Paradise.”

During the crucifixion, the Mother of God was inseparably present near the cross of Christ. She wept at the sight of the suffering of her beloved Son. Her heart was breaking with sorrow. The Savior loved His Most Pure Mother. He did not want to leave Her alone on earth, and therefore, pointing his eyes at the disciple John, he said to Her:

“Let him be Your son,” and then he said to John: “This is your Mother.”

After this, feeling the approach of death, the Savior said:

– Father, I commit My soul into Your hands! - and died immediately.

Towards the evening of this day, a pious man named Joseph of Arimathea took the body of the Lord from the cross, wrapped it in clean linen and buried it in a new cave in his garden in Gethsemane.

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From the author's book

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THE CRUCIFIXION AND DEATH OF JESUS ​​CHRIST For a long time, inhuman warriors mocked the innocent Sufferer. Finally, they placed a huge cross on His shoulders and ordered him to carry him to Mount Golgotha. The tortured and bloodied Savior carried the cross along the mountainous road, on which they were supposed to

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XXIX Crucifixion, suffering on the cross, death and burial of Jesus Christ Crucifixion was the most terrible and shameful form of death penalty in ancient times - so shameful that its very name, as Cicero says, “should never come close to thoughts, eyes or ears

The image of the crucifixion of Jesus Christ is central to Christianity, because it symbolizes the Savior’s atonement for the sins of mankind. The image of the Life-Giving Cross, on which the Lord was crucified, has been known since the times of early Christianity. It was repeated in wall paintings, bas-reliefs, sculptures and icons. Moreover, the death of Jesus is one of the central subjects of Western European classical painting.

History of the image

Execution by crucifixion was considered one of the most terrible punishments for criminals in the Roman Empire - the condemned person not only died, but also experienced severe torment before his death. It was practiced everywhere, and before Christianity the cross was not worn symbolic meaning, but was only an instrument of execution. Such a sentence could only be received by a criminal who was not a Roman citizen, and Jesus was officially executed for a serious crime - an attempt on the political system of the Empire.

The crucifixion is described in detail in the Gospels - Jesus Christ was executed on Mount Calvary along with two criminals. The Virgin Mary, the Apostle John, and Mary Magdalene remained near the Son of God. There were also Roman soldiers, high priests and ordinary onlookers. Almost all of these characters are displayed on the icon of the crucifixion of Jesus Christ, each playing their own symbolic role.

Symbols depicted

The central image of the icon is the Life-Giving Cross with Jesus Christ on it. Above the head is a sign with the inscription “I.N.C.I” - “Jesus of Nazareth, King of the Jews.” According to legend, the inscription was made by Pontius Pilate himself. Those close to him pointed out the inaccuracy, because it was necessary to write that Jesus said that he was a king, but was not a king. To this the Roman prefect replied: “I wrote what I wrote.”

During Early Christianity, in the 1st century AD e., the Savior was depicted with open eyes, which symbolized immortality. IN Orthodox tradition Son of God is spelled with eyes closed, and the main meaning of the icon is the salvation of the human race. Eternal life and the divinity of Jesus is symbolized by the angels soaring in the sky mourning him.

On the sides of the cross on the icon, the Virgin Mary and the Apostle John are necessarily written, who after the execution, at the command of God, took care of her until her death as her own mother. In later iconography there are also other images on images. characters– Mary Magdalene, high priests and soldiers. The centurion Longinus is often depicted, a Roman soldier who pierced the side of the crucified Jesus. The Church honors him as a martyr, and in the icon he appears with a halo.

Another important symbol is Mount Golgotha, under which Adam was buried. Icon painters depict in it the skull of the first person. According to legend, the blood from the body of Christ seeped through the earth and washed the bones of Adam - this is how he was washed away original sin from all over humanity.

Crucified Thieves

The icon of the Crucifixion of the Lord is one of the most popular, so it is not surprising that it has many variations. In some versions, crucified thieves are located on two sides of Christ. According to the Gospels, one of them, a prudent one, repented and asked for forgiveness for his sins. The other one, the crazy one, mocked and told Jesus that since he was the Son of God, then why didn’t the Father help and save him from suffering.

In the images, the repentant thief is always located right hand from Christ, his gaze is turned to God. The head of our Savior is also bowed in his direction, since the repentant has received forgiveness, and after death the Kingdom of Heaven awaits him. The mad robber on the crucifix is ​​often depicted with his back turned completely - for the actions he committed, the road to hell was prepared for the criminal.

What to pray for

Even on the cross, Jesus continued to pray for all people: “Forgive them, Father. For they do not know what they are doing.” Therefore, people pray to the icon of the crucifixion for forgiveness of sins. It is believed that in front of this icon it is easier to sincerely repent of unrighteous deeds and receive spiritual cleansing.

Those who cannot find a way out of a difficult situation, who find it difficult to change circumstances and correct their actions, pray to Christ. The crucifixion icon gives strength and can help lead righteous life, regardless of the past.

The image of two thieves, one of whom received forgiveness, reminds those praying that they can always repent. There is no case when God will not help a sincerely repentant person. Until the last minute of life, everyone has a chance to receive the Kingdom of Heaven.

How to interpret a dream about crucifixion icons

Dreamed icon - good sign, a symbol of consolation in God, and sometimes a warning against possible sinful deeds. Such dreams are especially favorable for true believers. However for correct interpretation

some details are taken into account. For example, if you dreamed that the face was located in a church, in difficult times the only salvation and support would be faith. But icons in a house in a dream speak of discord and long quarrels. Why do you dream about the icon of the crucifixion? Dream books interpret this as an alarming sign, since such dreams promise losses in different areas life. If you pray in front of an image, you need to pay more attention to spiritual life, worry less about material benefits

. But if you dream of other icons of the Savior, the face of Jesus Christ, you can expect help in difficult circumstances. If today the cross is primarily associated with Jesus Christ, then in the empires of antiquity it was one of the most common types of execution. They resorted to crucifixion not only to kill a criminal or dissident, but also to terrify the people. This type of execution gained particular popularity in Ancient Rome

, where Jesus Christ was crucified.


They resorted to crucifixion not only to kill a criminal or dissident, but also to terrify the people. This type of execution gained particular popularity in Ancient Rome // Photo: kulturologia.ru

It is noteworthy that in the 4th century AD, when Christianity became a very widespread religion, the Roman Emperor Constantine banned the use of crucifixion as an execution. Nevertheless, Christians experienced Christ-like torment in the Japanese city of Nagasaki, where the authorities fought against the widespread spread of Catholicism.

If you look closely at the icons depicting the crucifixion of Jesus Christ, you will notice on the cross itself a tablet with the mysterious letters “I.N.C.I” or less often “I.N.V.I”. Anyone who sees this abbreviation for the first time often wonders what it means.

As you know, the decision to execute Jesus Christ was made by Pontius Pilate, the Roman prefect of Judea. He is often also called the procurator. There were many reasons why Pilate condemned Christ. The same sign that raises so many questions was hung above the heads or at the feet of almost all criminals who were sentenced to crucifixion. It was needed so that the person who approached the executed person could understand for what offense he paid with his life. Since Jesus Christ could not be convicted of any illegal acts, and something still had to be written on the tablet, Pontius Pilate ordered the phrase to be carved on it:

"Jesus of Nazareth, King of the Jews"


The first letters of this phrase in Old Church Slavonic form the abbreviation “І.Н.Ц.І”. It is noteworthy that the phrase was carved on the tablet in several languages: Roman, Jewish, and also Greek.


The inscription on the tablet above the crucifixion of Jesus Christ was carved on different languages// homsk.com

Orthodox iconography

Continuing the theme of icons in Orthodox churches It is worth noting that during the creation of the icon of the crucifixion of Christ, Orthodox icon painters adhered to certain canons that were completely different from their Catholic colleagues. Thus, in Orthodox churches, Jesus on the cross seems to triumph over death. He does not die, but freely stretches out his arms, as if he is driven by the desire to embrace all of humanity.

On Orthodox icons you can see two types of cross - four- and eight-pointed. Using both types will be correct. As the researchers explain, when Jesus carried the cross to Calvary, it was four-pointed, and after he was crucified, the cross became eight-pointed, since a foot and a tablet with an inscription were nailed to it. IN Orthodox iconography Most often it is the eight-pointed cross that is found.


Thus, in Orthodox churches, Jesus on the cross seems to triumph over death. He does not die, but freely stretches out his arms, as if he is driven by the desire to embrace all of humanity // Photo: obikonah.ru


It is worth noting that initially the full inscription was written on the tablet above the crucifix, but over time it was decided to replace it with an abbreviation. On some icons, instead of the letters “І.Н.Ц.І” you can find “King of Glory” or “King of Peace”.

Another difference between Catholic and Orthodox icons is that the Orthodox have four nails driven into the body of Jesus, and the Catholics have three. Therefore, most often in Catholic iconography the Savior’s legs are depicted crossed. This tradition appeared in the 13th century. And yet, according to the biography of Jesus Christ, there were four nails.

Catholic iconography

It is noteworthy that until the 9th century AD, Jesus Christ triumphed on icons depicting the crucifixion. Only in the 10th century did Catholic icon painters begin to depict the dead Savior on their canvases. They tried to depict his suffering as much as possible, so that believers would understand what sacrifice Jesus Christ made for the salvation of mankind.


Catholic icon painters tried to depict the suffering of the Savior as much as possible, so that believers would understand what sacrifice Jesus Christ made for the salvation of mankind // Photo: taday.ru


Icons differ significantly from each other depending on the country in which the artist worked. For example, Spanish icon painters depicted exclusively the figure of Jesus Christ himself without a background or other people. In German, the word “cross” had the meaning of an execution pole. For this reason, you can find paintings in which the Savior is crucified not on the cross that is familiar to us, but on a T-shaped cross.


In German, the word “cross” had the meaning of an execution pole. For this reason, you can find paintings in which the Savior is crucified not on the cross that is familiar to us, but on a T-shaped cross // Photo: Ieshua.org


The execution of Jesus Christ was accompanied by various natural disasters such as a darkened sun, a terrible thunderstorm, an earthquake, and so on. These phenomena were often depicted on their canvases by both Catholic and Orthodox icon painters.

Christianity became a world religion long before it was elevated to the rank of state religion. The popularity of Christianity is explained by the fact that it carries within itself love for man in particular and humanity in general. After it became public different states, have begun mass executions dissidents, terrible crusades and so on. But we should not forget that, first of all, Christianity preaches love for all living things and does not at all call on its followers to teach others how they should live.

It was the most cruel and painful way to kill. Then it was customary to crucify only the most notorious, rebels, murderers and criminal slaves. The crucified man experienced suffocation, unbearable pain from the twisted shoulder joints, terrible thirst and mortal melancholy.

According to Jewish law, those who were crucified were considered cursed and disgraced - which is why this type of execution was chosen for Christ.

After the condemned Jesus was brought to Calvary, the soldiers secretly offered him a cup of sour wine, to which substances had been added to ease his suffering. However, Jesus, having tasted the wine, refused it, wanting to accept the intended pain voluntarily and fully so that people could be cleansed of their sins. Long nails were driven into the palms and feet of Christ as he lay on the cross, after which he was raised to a vertical position. Over the head of the man executed by order of Pontius Pilate, the soldiers nailed a sign with the inscription “Jesus of Nazareth, King of the Jews,” embossed in three languages.

Death of Jesus Christ

Jesus hung on the cross from nine o’clock in the morning until three o’clock in the afternoon, after which he cried out to God with the words “My God, my God! Why have you forsaken me?” So he tried to remind people that he was the Savior of the world, but almost no one understood him, and most onlookers simply laughed at him. Then Jesus asked for a drink and one of the soldiers gave him a sponge soaked in vinegar on the tip of a spear. After this, the crucified man said the mysterious “it is finished” and died with his head on his chest.

With the word “finished,” Jesus is said to have fulfilled God’s promise by bringing about the salvation of mankind through his death.

After the death of Christ, an earthquake began, which terribly frightened everyone present at the execution and made them believe that the man they executed was really the Son of God. That same evening people celebrated Easter, so the body of the crucified Jesus had to be removed from the cross, because Easter Saturday was considered a great day, and no one wanted to desecrate it with the spectacle of the dead executed. When the soldiers approached Jesus Christ and saw that he was dead, they were visited by doubts. To make sure of his death, one of the warriors pierced the crucified man’s rib with his spear, after which blood and water flowed from the wound. Today this spear is considered one of the greatest relics.