Strong prayers against damage to health. Strong Orthodox prayers against the evil eye, real damage and other witchcraft

Monastic service, so glorified by the names of many saints who renounced the temptations of the corruptible world for the sake of acquiring eternal life, goes back to ancient times. It originated in the early centuries of Christianity, and the first monastic communities appeared among the sultry sands of Egypt. One of those who, back in the 4th century, glorified the Lord with exploits of high asceticism was the Monk Moses Murin.

Black robber

History has not saved exact date the birth of the future saint, but it is known that he was born in Ethiopia around 330 and, like all his fellow countrymen, had black skin. He was baptized and called Moses. The nickname Murin, with which the monk entered the history of the church, is derived from the word “Moor,” that is, a black inhabitant of North Africa.

As the story goes Holy Bible, his path to the crown of holiness was long and thorny. Even as a child, deprived of a Christian upbringing, he became mired in vices and gradually sank to the point where he mature age, while in the service of a worthy gentleman, committed murder. Having difficulty escaping due punishment, he joined a band of robbers, since with these people he was related by anger and cruelty.

Storm of the caravan routes

Very soon, Moses Murin took a leading position among the robbers and became their chieftain. The reason for this was his natural strength of character and inflexibility in achieving his goals, which set him apart from the crowd. Under the leadership of Moses, the gang committed many daring robberies, and most of the trading cities in the Nile Delta were marked with traces of their bloody crimes.

The rumor about his “exploits” spread throughout the country, and the merchants, getting ready for the journey, prayed to God to protect their caravan routes from the ruthless robbers and their black chieftain. Sometimes this helped, but more often they disappeared forever in the sultry haze of the deserts, and only the hot wind blew away the bloody bodies abandoned by the road with sand.

Spiritual insight

For a long time the Lord allowed this lawlessness to happen, but one day He opened Moses’ spiritual eyes, and he saw with horror all the darkness into which he had been plunged by his criminal life. In the blink of an eye, streams of the blood he had shed appeared before him, and his ears were filled with groans and curses of innocent victims. The great sinner fell into the abyss of despair, and only by the grace of God found the strength to later life, firmly deciding to devote the rest of it to repentance and atonement for his sins.

As already mentioned, Moses Murin had extraordinary and inflexibility, but in old life these good qualities served base purposes and were turned into evil. Now, overshadowed by the Grace of God, yesterday’s sinner applied them to revive his defiled and desecrated soul.

The beginning of the path of repentance

Having forever broken with a sinful and vice-filled life, the future saint Moses Murin secluded himself from the world in one of the remote monasteries, indulging in fasting and prayers, interrupted only by tears of sincere and heartfelt repentance. Trampling on his former pride, he practiced humility, fulfilling the obediences imposed on him by the abbot, and striving to be useful to the brethren in everything.

So, over time, the dashing robber disappeared into oblivion and appeared in the lands of Egyptian monks. God's Moses Murin. The life, compiled after his death, tells how beneficial the example of such spiritual rebirth turned out to be for most of the former robbers. Having become like their leader, they also broke with the past, embarked on the path of repentance, and devoted themselves to serving God.

At the mercy of demonic temptations

But before rewarding His chosen ones with crowns of glory, the Lord often allows the evil one to subject them to temptations, further tempering the strong and weeding out the weak in spirit. Moses was destined to endure such trials. The enemy of the human race sent to him one of his most insidious servants - the prodigal demon. This wicked man began to confuse the monk’s pure and immaculate thoughts with sinful dreams and kindle his flesh with the hellish fire of lust.

He darkened even those rare hours of sleep that the monk had, sending him instead of pious visions images full of abomination and voluptuousness. The holy saints and faces of angels that once filled his night dreams gave way to lustful and unbridled virgins, inviting the monk with their shameless gestures. To top off his troubles, his sinful flesh completely refused to listen to the voice of reason and clearly indulged the evil demon.

Instructions from a wise old man

And the pure soul of the monk would have been lost, plunged into the stinking abyss of sin, but the Lord admonished him to go for advice to a distant monastery, where one of the great pillars of the early Christian church, Presbyter Isidore, labored in the feat of the strictest asceticism. Having listened to everything that Moses Murin, embarrassed, told him, the wise elder calmed him down, explaining that all new monks who have recently entered the monastic path go through similar suffering.

Demons overcome them, sending their ungodly visions, thereby hoping to persuade them to sin. But they are powerless against those who oppose them with prayer and fasting. Therefore, without falling into despondency, one should return to the cell and continue serving God as far as possible, replacing carnal food with spiritual food.

Repeat visit to Presbyter Isidore

Moses, exactly fulfilling the elder’s instructions, again shut himself up in his cell, limiting himself to only a stale crust of bread, which he ate once a day after sunset. On fasting days, he did not eat food at all. However, the enemy redoubled his efforts. Having finally subjugated the sufferer’s flesh, he sent sinful obsessions into his consciousness even during daylight hours.

And again he went for advice to Elder Moses Murin. The life of the saint describes in detail this second meeting. Presbyter Isidore, having listened to the monk, took him to the roof of his cell and, turning his face to the west, pointed to many demons gathered in a crowd and preparing to fight the sons of God. Then, turning to the east, he showed a countless angelic army, ready to confront them in the fight for human souls.

By this he showed Moses a sign that the army sent by God was incomparably more numerous and stronger and would undoubtedly come to the aid of his daily battle. The elder’s practical advice boiled down to the fact that since the enemy sends his vile visions to the monk mainly during sleep, he must be deprived of this opportunity by devoting the night hours to tireless vigil and prayer.

Night vigils and prayers

Returning from the elder, St. Moses Murin exactly fulfilled everything he prescribed for him. Now, having tasted his meager food with the onset of darkness, he did not go to bed, but got up to pray, constantly making bows, making the sign of the blessing upon himself. sign of the cross. He spent all his nights like this. This brought him untold torment, since natural nature lived according to its own laws and required sleep, although not long, but every night.

So six years passed. Over time, Moses got used to it and, strengthened by the Grace of God, stood in prayer vigil until the first rays of the sun. However, the demon managed to adapt to his new way of life. With even greater persistence, he filled the consciousness of the ascetic, inflamed from insomnia, with vile dreams and voluptuous images.

New weapon in the fight against the evil one

Not daring to disturb the peace of Elder Isidore again, St. Moses Murin turned for help to the abbot of the monastery in which he labored all this time. After listening to him, the wise shepherd remembered his youth and his own struggle with the flesh. He recommended that the sufferer, every time an unclean spirit approaches him, torment his nature with backbreaking work, be it in broad daylight or under the cover of night.

From that time on, Moses Murin began to walk around the cells of the brethren every night and, having collected the water-carrying vessels placed near the doors, went with them to the source, which was located at a fair distance. It was hard labour. All night long Moses, bent under the weight of his burden, carried water, while saying prayer.

Victory over the wiles of the devil

This is what the enemy of the human race could no longer endure. Shamed, he retreated forever from the righteous. Leaving in complete powerlessness, the demon stabbed him in the back with a certain tree that came to hand. Unable to obtain the monk's soul, he took out his anger on his flesh, which, moreover, always treacherously indulged in sin.

The life of Saint Moses Murin has preserved for us a description of his last meeting with Elder Isidore. It happened shortly after the holy monk finally got rid of demonic obsessions. Experienced in battles with the spirits of darkness, Father Isidore told him that this misfortune was allowed by God solely so that Moses, having taken the path monastic service, not proud quick successes and did not imagine himself to be righteous, but in everything he trusted only in the help of the Almighty.

The death of the holy righteous man

After this, the Monk Moses Murin performed many good and godly deeds. More than once he showed the brethren an example of humility and meekness, combining this with the wisdom gained in reading the Holy Scriptures. But the days of his earthly life were steadily coming to an end.

Once, already being the abbot of the monastery, he gathered the brethren around him and told him that he foresaw an attack on them by a gang of robbers in the near future. Knowing from experience how ruthless these people were, he ordered the monks to pack everything they needed for the journey and leave the monastery.

However, when everything was ready and the brethren were already standing at the gate, he refused to follow them, citing the fact that the words of Jesus Christ should be fulfilled on him: “All who take the sword will perish by the sword.” He spent his youth with a sword in his hands, and it's time to pay for it. Soon he was killed by robbers who broke into the monastery.

Pan-Christian veneration of Saint Moses Murin

Thus, at the age of seventy-five, he completed his earthly life Reverend Moses Murin, whose icon shows us the image of a gray-haired black old man holding a scroll in his hands - a symbol of wisdom.

Despite the fact that he is considered a saint of the Ethiopian Church, his veneration spread throughout Christendom, and the memory is celebrated on August 28th Julian calendar. In our churches, prayer to the Monk Moses Murin is offered on September 10 in accordance with the Gregorian calendar. On the eve of this day, an akathist compiled in his honor is read.

Prayer to Moses Murin from drunkenness

Believers know that the Lord gives His saints special grace to help in what they themselves succeeded in during the days of earthly life. From everything that made up the plot of our story, it is clear that for many years the main efforts of Saint Moses were aimed at curbing the passions with which the enemy of the human race tried to entangle him, and in this he gained glory.

Consequently, in the fight against passions, he can help everyone who turns to him in their prayers. And the point is not which one we are talking about. It just so happened that in Russia the evil one chose drunkenness to tempt people. This does not mean that other sins are alien to us, but this one is somehow especially ingrained.

Not finding sufficient strength within themselves to fight the disease, many of those who are susceptible to it, but want to get rid of it, resort to the help of Heavenly Intercessors. It is in this case that prayer to Moses Murin against drunkenness can be unusually effective. It is only important that it is pronounced with hope in the mercy of God, and that the desire to be cured is sincere.

The same fully applies to other prayers we offer. They are heard only if the person praying rejects the slightest shadow of doubt about the possibility of fulfilling the request. The Lord said: “According to your faith it will be done to you,” therefore it is the power of faith that makes our appeals to the saints grace-filled, and the prayer to Moses Murin is no exception.

Memory Saint Moses Murina takes place in Orthodox Church September 10, new style.

Biography of St. Moses Murin
The Monk Moses is an early Christian saint who lived in Ethiopia in the 4th century. It is known that in early years he led a very sinful life, subsisting in robbery and robbery. Moses was the leader of a band of robbers and struck fear into the inhabitants of Ethiopia with his cruelty.
The Life is silent about how the future saint’s conversion to God took place, but it is known that at some point grace touched his soul and he saw all the horror of his sinful life. Leaving his comrades, Moses hurried to the monastery, where he spent all his time in labor and repentance. His life in the monastery was distinguished by great asceticism. So, he spent whole nights in prayer and carried water for the monastery. The devil, wanting to destroy the soul of the ascetic, tempted him lustful thoughts, but Moses courageously repelled all enemy attacks, even more devoted to prayer and fasting.
After many years of such an ascetic life, Moses was ordained a deacon, and after that he accepted the priestly rank.
When Saint Moses Murin was in old age, he had a revelation that the monastery would be attacked by robbers who would not leave any of the monks alive. The monk warned the brethren to leave the monastery, but when they asked him to go with them, he refused. Moses said that the word of the Lord should be fulfilled on him that he who takes the sword will perish by the sword. Thus, until the end of his life, the monk mourned the sins of his youth and was ready to suffer punishment for them. He died from robbers at the age of 75.

In what cases do they pray to Saint Moses Murin
The example of the Monk Moses Murin once again reminds us that there is no sin that could not be forgiven by the Lord. The main thing is that the person himself is ready to leave his sins and passions and would like to begin new life. Holy Moses who passed the hard way from the robber to the hieromonk, he knows all the difficulties that a repentant sinner faces on the path to God, and therefore helps everyone who turns to him in prayer.
There is a pious tradition of praying to the Monk Moses Murin, asking him for deliverance from the disease of drunkenness.
The life of St. Moses Murin vividly illustrates the meaning of the word “repentance,” which Greek language translated into Russian as change. Constantly carrying in his heart and mourning the atrocities committed, the saint with ardent love prayed to the Lord for the salvation of the souls of those people whom he had harmed in the past. Some people have difficulty remembering their evil deeds during preparation for the Sacrament of Confession, which stems from an inattentive and distracted spiritual life. There is a parable about how one elder ordered his spiritual child to collect a large number of small stones from the shore of the reservoir into a bag, and when the task was completed, he suggested putting the stones back, that is, exactly in the places where each pebble lay. The person performing the task said that he would not be able to remember the location of each of the small stones. Then the elder noted that it is also difficult to see one’s sins and repent of them. But without sincere repentance, which is called the second Baptism, there can be no purification of the soul. Therefore, it is very important to pray to such holy saints as the Monk Moses Murin for the gift of true repentance and spiritual wisdom, and also to strive with all our might to imitate the example of their pious life in Christ, resolutely struggling with our sinful inclinations.

Troparion, tone 8:
In you, Father, it is known that you were saved in the image: accept the Cross that you followed Christ, and you taught in action to despise the flesh, for it passes away; In the same way, O Reverend Moses, your spirit will rejoice with the angels.

Kontakion, tone 4:
Having killed the murine mules and spat on the faces of the demons, you mentally shone like the sun is bright, guiding our souls with the light of your life and teaching.

Magnification:
We bless you, / Reverend Father Moses, / and honor your holy memory, / mentor of monks, / and interlocutor of Angels.

Prayer:
Oh, the great power of repentance! Oh, the immeasurable depth of God's mercy! You, Reverend Moses, were formerly a robber, but then you were horrified by your sins, grieved over them, and in repentance came to the monastery, and there, in great lamentation for your former iniquities and in difficult deeds, you spent your days until your death, and were awarded Christ’s grace of forgiveness. and the gift of miracles. Oh reverend, you are from grave sins achieved wonderful virtues! Help also the servant of God (names) who pray to you, who are drawn into destruction by indulging in the immeasurable consumption of wine, which is harmful to the soul and body. Bow your merciful gaze upon them and do not despise them, but listen to them as they come running to you. Pray, holy Moses, the Lord Christ, so that He, the Merciful, does not reject them, and may the devil not rejoice at their destruction, but may the Lord have mercy on these powerless and unfortunate (names), who were possessed by the destructive passion of drunkenness, for we are all God’s creatures and redeemed by the Most Pure One The blood of His Son. Hear, Reverend Moses, their prayer, drive away the devil from them, grant them the strength to overcome their passion, help them, stretch out your hand, lead them to the path of good, free them from the slavery of passions and deliver them from wine drinking, so that they, renewed, in sobriety and bright mind, loved abstinence and piety, eternally glorifying the All-Good God, who always saves His creatures. Amen.

Reverend Moses Murin lived in the 4th century in Egypt. He was an Ethiopian, his face was black and that is why he was called “Murin”. In his youth he was the slave of a noble man, but after he committed a murder, his master drove him away, and he joined a gang of robbers. Behind stern disposition and his great physical strength was chosen as the leader. Moses and his gang committed many atrocities - murders, robberies, so that everyone was afraid even of his name. The robber Moses spent several years in such a sinful life, but by the great mercy of God he repented, left the gang of robbers and went to one of the desert monasteries. Here he cried for a long time, asking to be accepted as one of the brethren. The monks did not believe his sincere repentance, but the former robber still begged not to drive him away until the brethren accepted him. In the monastery, the Monk Moses was in complete obedience to the abbot and the brethren; he shed many tears, mourning his sinful life. After some time, the Monk Moses went to a secluded cell, where he spent time in prayer and the strictest fast harsh life. One day, the cell of the Monk Moses was attacked by 4 robbers from his former gang, but he, having not lost his enormous physical strength, tied them all up and, lifting them on his shoulders, brought them to the monastery, asking the elders what to do with the captives. The elders ordered to let them go. The robbers, having learned that they had ended up with their former leader, and he spared them, followed his example, repented and became monks. When the rest of the robbers heard about the repentance of the Monk Moses, they abandoned robbery and became zealous monks.

The Monk Moses did not soon free himself from passions. He often came to the abbot of the monastery, Abba Isidore, asking for advice on how to get rid of fornication. The elder, experienced in spiritual warfare, taught him never to be satiated with food, to remain from hand to mouth, observing the strictest abstinence. Passion did not leave the Monk Moses in sleepy visions. Then Abba Isidore taught him all-night vigils. The monk stood all night in prayer, without bending his knees, so as not to fall asleep. From the long struggle, the Monk Moses became despondent, and when the thought arose of leaving his desert cell, Abba Isidore strengthened the spirit of the disciple. He showed him in a vision many demons in the west preparing for battle, and in the east an even greater number of holy Angels also preparing for battle. Abba Isidore reassured the Monk Moses that the power of Angels exceeds the power of demons, and he needed a long struggle with passions in order to be completely cleansed of his previous sins.

The Monk Moses undertook a new feat. Walking around deserted cells at night, he brought each brother water from the well. He especially tried for the elders who lived far from the well and were unable to bring water for themselves. One day, bending over a well, the Monk Moses felt a strong blow to his back and fell dead at the well, lying in this position until dawn. Thus the demons took revenge on the monk for his victory over them. In the morning the brethren brought him to his cell, and he lay there whole year in relaxation. Having recovered, the monk with firm determination confessed to the abbot that he would continue to strive. But the Lord Himself put an end to this long-term struggle: Abba Isidore blessed the disciple and told him that prodigal passion already left him. The elder told him to take communion of the Holy Mysteries and go in peace to his cell. From then on, the Monk Moses received from the Lord power over demons.

The fame of his exploits spread among the monks and beyond the desert. The ruler of the country wanted to see the saint. Having learned about this, the Monk Moses decided to hide from the visitors and left his cell. On the way, he met the ruler's servants, who asked him how to get to the cell of the hermit Moses. The monk answered them: “You shouldn’t go to this lying, unworthy monk.” The servants returned to the monastery, where the ruler was waiting for them, and conveyed to him the words of the elder they had met. The brethren, according to the description of the elder’s appearance, unanimously recognized him as the venerable Moses himself.

After spending many years in monastic endeavors, the Monk Moses was ordained a deacon. The bishop clothed him in white clothes and said: “Abba Moses is now all white.” The saint answered: “Master, what makes one clean – the external or the internal?” Out of humility, the monk considered himself internally unworthy to accept the rank of deacon. One day the bishop decided to test him and ordered the clergy to drive the deacon out of the altar, cursing him as an unworthy murin. The monk accepted dishonor with complete humility. Having tested him, the bishop ordained the monk a presbyter. In this rank, the Monk Moses labored for 15 years and gathered 75 disciples around him.

When the monk turned 75 years old, he warned his monks that robbers would soon attack the monastery and kill all the inhabitants. The saint blessed the monks to leave in advance to avoid violent death. The disciples began to ask the monk to leave with them, but he replied: “For many years now I have been waiting for the time when the word of my Master, the Lord Jesus Christ, will be fulfilled on me, who said: “All who accept the knife will perish by the knife” (). Then 7 brothers remained with the monk, one of whom, when the robbers approached, hid nearby. The robbers killed the Monk Moses and the six monks who remained with him. Their death followed around the year 400.

Blessed Moses was an Ethiopian by origin and had a soul as black as his skin. He was a slave to an official who drove him away for theft and bad deeds. Then he became the leader of robbers who used any means, even murder, to commit theft.

But after one of the incidents, Moses’ conscience awoke. Struck by the love of Christ, he hated sin, as well as his own past life, and firmly decided to show ardent repentance. Having received baptism, he immediately retired to the desert of Skete, to a secluded place and devoid of any human consolation: he did not even have a small amount of water to strengthen his body, dried out by the sun and ascetic labors.

One day, four robbers attacked him while he was sitting in his cell. Moses, who was endowed with extraordinary strength, tied them up and, carrying them on his back like a bag of straw, brought them to the church, saying: “I am not allowed to do evil to anyone. What do you order about these people? Having learned that this was Moses, the famous leader of the robbers, four people decided that since such a villain began to serve God, then salvation was not far from them, and they became monks.

Despite repentance and ascetic deeds, Moses continued to be overcome by passionate habits. This second nature was so deeply rooted in him that he had to wage a merciless struggle against the prodigal demon for ten years. One day, already ready to give in to despair and stop fighting, he visited the great Abba Isidore, the Skete priest. When Moses told him about his temptations, the elder replied that one should not be surprised at the cruelty of this battle, because an inveterate sinner is like a butcher’s dog, which is accustomed to gnaw at bones and cannot give up this habit when they stop feeding it and close the butcher shop. Likewise, it is not enough for a sinner to stop committing sin; he needs to drive out a bad habit with the good habit of virtue, mortifying the flesh for many years. The demon, having come to despair at being left without fuel to kindle unclean desires in the heart, will stop fighting.

Returning to his cell, Moses indulged in extremely severe asceticism: he ate only about 340 grams of dry bread a day, exhausted his body with labor, and prayed 50 times a day. But the exhaustion of the body was in vain: it continued to flare up, especially in sleep. Then the ascetic went for advice to another great elder, and he advised adding to the abstinence of the body the abstinence of the mind, purifying it with vigils. From that time on, Moses added vigil throughout the night to fasting: for six years, every night he stood in the middle of his cell in prayer, without closing his eyes. As thoughts continued to besiege him, he completed the creation of a new man within himself with ardent love for his brethren. At night, he went around the cells of elderly hermits who no longer had the strength to fetch water, and filled their jugs from a well, which was located several kilometers away.

The angry demon, seeing that he was defeated on all sides by the servant of God, attacked Moses one night as he bent over the well, and dealt him a strong blow with a club to the lower back. The next day, one brother, coming to draw water, found him there prostrate and half-dead and reported this to Abba Isidore.

Moses was carried to the church, but only after a year had passed did he regain his strength. Isidore urged him to stop calling demons to battle, because there is a measure in everything, but the valiant warrior of Christ replied: “I cannot stop, because I am outraged by the images generated by demons.” The elder announced to the ascetic that from now on he would be freed from dreams and that God had allowed this temptation so that he would not boast that he had overcome passion on our own.

Moses returned to his cell. Two months later he visited Isidore again and announced that he no longer felt any anxiety. In addition to the grace of dispassion, God gave him power over demons and turned his unbridled temper into unparalleled mercy and meekness.

One day, a certain brother from Skete committed a crime. The fathers gathered to judge him and invited Abba Moses to join them, but he refused to go to the meeting. Since everyone was waiting for him and it was their custom not to begin meetings until all the ascetics had gathered, the priest sent for Moses. Moses stood up, took the holey basket, filled it with sand, and went to the meeting. The monks who came out to meet him asked: “What is this, father?” The elder replied: “My sins are pouring down behind me, and I do not see them, but I came today to judge the sins of another!” Hearing this, the fathers repented, did not say anything to the guilty brother and forgave him.

One brother came to the Skete to visit the elders, and first of all he wanted to see the famous Abba Arseny, but he did not agree to receive him. After this, he went to Abba Moses, who received him joyfully and kindly. Confused by such a difference in treatment, the brother prayed to God, asking how it happened that one elder avoided people in His name, while the other, for the same reasons, accepted them with open arms. Then he had a vision of two large boats on the river: in one he saw Abba Arseny and the Spirit of God floating on it in peace, and on the other - Abba Moses and the angels of God, who fed him honey pies.

Having acquired great favor from God and becoming a priest, Abba Moses turned the example of his virtues to 70 of his former comrades in robbery, who became his disciples. He taught them to get rid of passions through ascetic labors and staying in a cell, as if they were in the grave, dead to every person. He said: “Sit in your cell, and it will teach you everything” (cf. John 14:26). When they asked him what it meant to die for every person, he answered: “To die for your neighbor means to bear your sins and not bother to find out about someone, whether he is good or bad. If we are attentive to our own sins, we will not see the sins of our neighbor. After all, it is madness for a person who has a dead person at home to leave him there and go cry about the death of his neighbor.” When they asked him what all these mortifications of the flesh, which monks necessarily subject themselves to, serve, all these fasts and vigils throughout their lives, he answered: “They make the soul humble. After all, if the soul takes on all this work, God will accept it with compassion.”

Abba Moses was 75 years old when he announced that the Mazik barbarians would soon attack Scete (407). All the monks prepared to flee, except himself. When the brethren asked why he remained so serene, Moses replied: “I have been waiting for this day for so many years, so that the word of our Lord Jesus Christ may be fulfilled: “All who take the sword will perish by the sword” (Matthew 26:52).” Having received instruction from his words, the brethren declared: “We will not run away either, but will remain to die with you.” The elder replied: “It’s none of my business. Let everyone judge his own actions and do according to what the Lord reveals to him.” The barbarians plundered the famous monastic center of Skete, mercilessly killing everyone they found. When they arrived at the cell of Abba Moses and his seven disciples, one of the monks hid behind a pile of ropes. When the barbarians killed the holy fathers, he saw seven crowns descend from heaven and land on their bodies.

Compiled by Hieromonk Macarius of Simonopetra,
adapted Russian translation - Sretensky Monastery Publishing House