On the approval of the form of notification of the beginning of the activity of a religious group. Religious group start-up notification form Religious group start-up notification form

MINISTRY OF JUSTICE OF THE RUSSIAN FEDERATION

ORDER

On the approval of the form of notification of the beginning of the activity of a religious group

Document with changes made:
by order of the Ministry of Justice of Russia of June 29, 2018 N 141 (Official Internet portal of legal information www.pravo.gov.ru, 07/10/2018, N 0001201807100058).
____________________________________________________________________

In accordance with the second paragraph of clause 2 of Article 7 of the Federal Law of September 26, 1997 N 125-FZ "On freedom of conscience and on religious associations" (Collected Legislation of the Russian Federation, 1997, N 39, Art. 4465; 2000, N 14, Art. 1430; 2002, No. 12, article 1093, No. 30, article 3029; 2003, No. 50, article 4855; 2004, No. 27, article 2711; 2006, No. 29, article 3122; 2008, No. 9, article 813, No. 30, article 3616; 2010, No. 49, article 6424; 2011, No. 27, article 3880; 2013, No. 23, article 2877, No. 27, article 3472, article 3477; 2014 , No. 43, article 5800; 2015, No. 1, article 58, No. 14, article 2020, No. 17, article 2478, No. 29, article 4387)

I order:

Approve the attached Religious Group Initiation Notification Form.

The minister
A. V. Konovalov

Registered
at the Ministry of Justice
Russian Federation
October 8, 2015
registration N 39236

APPROVED BY
by order of the Ministry of Justice of Russia
dated October 5, 2015 N 234
(As amended by
since July 21, 2018
by order of the Ministry of Justice of Russia
dated June 29, 2018 N 141. -
See previous edition)

Religious group start-up notification form

Notification of the beginning of the activity of a religious group

1. Notice submitted by:

2. Information about the leader of the religious group

________________
Mark the desired item with a "V".


2.1. Information about a representative of a religious group:

3. Information about the centralized religious organization, which includes a religious group

4. Information about the basics of religion

________________
To be completed if the religious group is part of the structure of a centralized religious organization.

Provides brief information about the basics of religion. If the information about the basics of religion does not fit on one page, the required number of pages is filled in.

5. Information about places of worship, other religious rites and ceremonies

________________
If information about places of worship, other religious rites and ceremonies does not fit on one page, the required number of pages is filled in.

6. Information about citizens belonging to a religious group

________________
If the information about citizens belonging to a religious group does not fit on one page, the required number of pages is filled in.

Document revision taking into account
changes and additions prepared
JSC "Codex"

Approved. by order of the Ministry of Justice of Russia

Notification of the beginning of the activity of a religious group

1. Notice submitted by:

which structure includes a religious group

5. Information about places of worship, other religious rites and ceremonies

6. Information about citizens belonging to a religious group

Provides brief information about the basics of religion. If the information about the basics of religion does not fit on one page, the required number of pages is filled in.

If information about places of worship, other religious rites and ceremonies does not fit on one page, the required number of pages is filled in.

If the information about citizens belonging to a religious group does not fit on one page, the required number of pages is filled in.

3. Information about the centralized religious organization, which includes a religious group

4. Information about the basics of religion

about the foundations of the doctrine and the corresponding practice, including about the history of the emergence of religion and the given religious group - Oryol community of the Slavic Faith "Ancestral Heritage", about the forms and methods of its activities, about the attitude towards family and marriage, towards education, the peculiarities of the attitude towards the health of the followers of this religion, restrictions for the members and ministers of the organization in relation to their civil rights and obligations.

Foundations of the doctrine, its history

Pre-Slavs and Perun worshipers

From the information that has been preserved, we know that our ancestors, being still Proto-Slavs (i.e. predecessors of those who found and began to live according to the Slavic faith), were worshipers of Perun and worshiped the God of the elements of nature - Perun.

Perun is originally the element itself. He personified the elements of nature. For this reason, during the formation of the Slavic faith, Perun was abandoned by the Slavs as a particularly revered God (if, of course, it can be said so), for all the Gods of the Slavs wear their unique appearance and are revered.

The Slavic faith was formed on the basis of wisdom and knowledge received by our ancestors through the contemplation of natural phenomena and all that exists, accessible to the senses and understanding of man in the process of his development. The level of understanding of the observed phenomena and the amount of knowledge were constantly growing, which objectively led to the need to explain and interpret these phenomena, their generalization and understanding. Diverse and disparate concepts of the phenomena of the surrounding world were continuously systematized and ordered, which made it possible to preserve this knowledge and thoughts in certain images for posterity.

Our ancestors were presented on faith main image arising from deification Creator of the One, Creator Total, God is One, Creator- among the Slavs it is Svarog("Bungled" this world). In the understanding of our ancestors, the Creator (Svarog) existed before them, and did not come out of the environment of mankind! That is Svarog is a transcendental reality... In the Slavic faith, this transcendental reality is also expressed by the Triglav "Rule - Reality and Nav", and the veneration and deification of his creations and manifestations (manifestations of the Creator in various hypostases) were also presented through certain images and deified.

Now you can move on to revealing the very essence of the primordial source of this faith.

Slavic gods

All of them, as noted above, personify separate images that are identical to the phenomena that exist in nature and in our consciousness. Here are their names: Belobog, Veles, Vyshen, Dazhbo (Svarog), Zarebog, Kupalo, Lada, Lelya, Ognebog Semargl, Perun, Svendovid, Stryb, Chislobog, Chernobog, Yar. Belobog and Chernobog. These two Gods must be considered together, because they represent the images of two opposites. Belobog and Chernobog always oppose each other and, "fighting" among themselves, maintain balance in nature. Veles (Vles). God of wisdom and knowledge accumulated by our ancestors and passed on to us.

Vyshen. God, symbolizing the expanse and the pinnacle of both natural and human manifestations. It can personify the highest level of happiness and misfortune, knowledge and mediocrity, strength, dexterity and many other phenomena of our life. Respectfully he is called the God Vyshnim. Sometimes he is confused with the Christian concept of the "Most High", considering that he is the Supreme God. This is not true.

Vyshen in combination with other gods and phenomena can carry both the most powerful creative and destructive forces.

Svarog is one creator. Zarebog is one of the most beautiful Gods, personifying the sun's rays (glow) during sunrise and sunset. Zarebog manifests itself and communicates with us due to the fact that we each live on our own land and can see its radiant beauty, which is always different. Zarebog walks mainly along the edges of our land. Therefore, we admire its beauty twice a day. And so every day. In the morning he wakes us up, and in the evening he invites us to sleep. Kupalo God - rules the tax collectors, all kinds of washing of our body and spirit. Our fathers washed, glorifying Kupala, cleansing their bodies and souls. Svarog bequeathed this to them by his Rule and said that Kupalo God would indicate that. Well God rules all kinds of joy and goodness, wherever he is. If life in our house is going well and peacefully, we say that Lado God has settled in the house. If he left us, then expect trouble and Diva Moroka will quickly take his place. Lelya - Goddess of girlish love and beauty, women in labor, lovers. Honoring a woman in glory, we strengthen our clans and we praise Lelya for this. This is how our families and the earth are strengthened, which must be carefully preserved, as our fathers did. With Lelya we celebrate Slavic weddings, we arrange a celebration, have fun, when a new family is formed in a husband and wife, which means that there will be children, the successors of the Slavic clans. Wishing the newlyweds health, happiness and many children, we thereby glorify the Goddess Lelia. Fire God Semargl - The God of fire Semargl (Semiglav) is called because the light decomposes into seven spectra, visible to human vision. Distinguished from other elements of nature, ruled by Perun, for its unpredictable disposition. Perun is the God of the elements of nature. It personifies volcanic eruptions, earthquakes, floods, rains with thunder and lightning, winds, frosts, fires and many other natural phenomena. The unpredictability of Perun's actions, contrary to people's expectations, plunges a person into fear and horror if he is not in tune with these elements, which require an attentive and observant attitude towards themselves. During the formation of the Slavic faith, Perun was abandoned by the Slavs as an old and especially revered God. Svendovid - Bringer of Light. Through it, light becomes visible. Therefore, he is the God of Reveal, separating us from Navi. Thanks to Svendovid, the Light not only holds, but also becomes stronger. Chislobog - takes into account our days. Thanks to the divine numbers available, an annual calendar (kolendo) and chronology (letits) are kept. He identifies and names God's numbers with great accuracy, showing when "To be the perfect day" and when to be nights, setting invisible boundaries between them. Yar is the sun god. Gives people, animals, plants warmth, light and life. It behaves differently at different times of the year and at different times of the day. Maybe ardent, and maybe affectionate. Yar is associated not only with the life and passions of people, but also agriculture, fertility, military strength and valor.

Divas and Churas

Often one has to deal with the fact that the Slavic gods are beginning to be confused with divas. Their essence is the same: both are manifested images, but the difference between them is that we glorify the gods, and never divas, for these are our misfortunes. But both those and others have an impact on a person and the world around him. In fact, if the original source had not so many gods, then there were even fewer divas. All of them create separate images that are identical to the phenomena of nature and our consciousness.

Slavic divas: Zhalya, Mor, Maya, Mara, Moroka, Marmora, Stryb. Diva Sting, personifies human pity, sadness, sadness, everything that a person must get rid of in the first place, so as not to harm himself and others. For someone who does not understand this, Zhalya will settle in the house (as they say).

Pestilence is the personification of death and disease, primarily (as it seems to us), associated with the death of livestock, which is the basis of human survival in the off-season and lean years.

Diva May personifies the vices of vices and uncertainties in their actions that are unnecessary for a person. Any uncertainty makes a person fussy and unsure of himself and the future.

Mara personifies, like Pestilence, death and disease, not only animals, but people. She is very closely tied to the spirit of winter Marene, but they are two different concepts. Marena puts to sleep, and Mara destroys. This is the difference between them. Therefore, Mara is a Diva, Marena is a spirit. Moroka also personifies human weakness. When quarrels, swearing, disputes appear in the house, they say that Moroka settled in it because Lada left the house. When everything went awry hopelessly, they say that Marmora appeared and the Gods left this house. Stryb, as noted above, is a Diva, personifying mediocrity, awkwardness, awkwardness in the actions and deeds of a person, inability to do the simplest.

The Slavic Churas, or as they are also called, spirits, include animate natural phenomena: Mermaids and Water, Kikimory, Leshie and Brownie. What do they give people? The confidence that they exist and that you can refer to them. No more. A person in trouble is left alone with himself. The confidence that Churas can help and warn him against imminent troubles gives a person additional energy strength. At the same time, it should be noted that if it is useless to ask the Gods and you can only glorify their greatness, then, unlike the Gods, you can turn to (call on) Churas for help, because human life is priceless, we most often begin to comprehend this in difficult times.

Slavic shrines

There are not so many Slavic shrines, as well as gods, divas, and churov, as presented today. True Slavic shrines are springs, groves, oak groves, fields, pastures, camps - everything that allows a person to live with dignity on our land.

The spring is sacred for a Slav because you can quench your thirst with pure spring water, which, unfortunately, we practically do not drink today. The grove is sacred in that it not only shelters a person from the heat, but also brings joy to him, bestows fruits, berries, mushrooms. Dubravy are strong with their energy, energizing force. Fields feed humans, pastures feed domestic animals, which in turn feed us as well. There is a cycle in nature called Svarga.

Glorification of Veles.

Veles came from pure Svarga,

Their palaces.

Glory to him!

Veles now We glorify the horom of his knowledge,

That shine with many lights.

Veles taught our ancestors to plow the land,

Sow cereals, reap, wind crowns in the fields of suffering,

Put the sheaves in the sun.

We honor him for his wisdom and knowledge as our father.

Glory to Mothers,

Who lifted us up

They taught the ways of the righteous.

Let's not become freeloaders

We are Slavs - Rus,

Which sing Glory to the Gods.

Veles taught the land to plow our ancestors,

We also do it in our native land.

We glorify Veles.

Bent Russia will rise!

Wisdom appreciate it,

Otherwise, the past will become like a vegetable

without Veles.

Xin goes to God with Svargoi.

Velez rules through wisdom and knowledge.

There are no slaves on earth today,

If we ourselves do not bow our heads into slavery.

Let's proclaim Glory to Veles,

We will be worthy in bodily purity

And to our soul, which never dies.

Glory to Veles!

Glory to the Mothers!

Glory to the family!

Praise Bathed God.

Glory to our fathers!

They cleansed the prayer with ablution.

We washed, making prayers, purifying our souls and bodies.

Svarog was purified in the Charter, the Kupalets indicates this.

We dare not disobey.

All my bodies and wash our spirit

Living in clear water.

Then we go to work

Every day making prayers

And we drink surya for their glory.

We praise our Gods in that joy,

Since everyone has our milk in Surya.

Our life on the field is red.

Mother Sva, Glory beats with her wings!

Encourages us to live in joy

And bodily purity.

Kupala comes before us and tells us

How do we become proud

Our pure bodies and souls,

Then we bow down to his feet,

For everyone to be equal to us.

Kupalo knows how to rule by mytnitsy

And all kinds of ablutions.

Glory to Kupala!

Glory to our fathers!

Glory to the family!

Sanctuaries. Temples, and guards.

The places for carrying out Slavic rituals, festive dates, bringing services and joint glorifications of the gods were sanctuaries: temples and guards located in places sacred for the Slavs: near springs, in groves, oak forests, and other places significant for life. The treasures contained the images of the gods and the Vedas sacred to the Slavs. All that is known about the first treasures today is that the treasures of the Gods were erected and made of oak. Behind the main oak walls, often on the other wall, our gods were kept there. They had many guards in Novgorod, on the Volkhov River, in Kievgrad, in the forests of God, in Dulebskaya Volynia, in Surozh, on the Sea of ​​Surozh and Blue.

The temple originally consisted of a stone structure, surrounded by a hedge of stones, a stone platform for the location of treasures, theft (sacrificial fire) and a platform for holding a holiday and ritual. Later, all this was simplified, and the temples began to acquire slightly different shapes and outlines. They began to be based on Churas, a sacrificial stone, stealing (a place where a ceremonial fire was made) and a plow, which was built in different regions from different materials at hand and of various sizes.

Slavic holidays.

Slavic holidays, as a rule, do not resemble one another. Holidays constitute a chain of game events that explain to the children participating in them the meaning of the Slavic faith, the images of the gods, attitude towards oneself, the World, nature, etc., including birth and death, and the eternity of the Path. They were constantly diversified, and various additions were introduced to them. There were holidays dedicated to our Gods, harvests, weddings, holidays dedicated to the Veche being held, at which pressing problems and issues were resolved. They organized games in front of the elders that day. The youth showed young strength, competed among themselves. Choral chants and dances were arranged.

Nowadays, the holidays held by the Magi in the temples are divided into three parts. The initiation, at which the glorifications of the gods are carried out, the bringing of services to them and the conduct of rituals. After this, games and chants are announced. Every holiday ends, as a rule, with a general feast.

We will not describe the holidays themselves, because they are sufficiently described in many books available to readers on the study of the Slavic culture of ancient times. Many songs, tales, epics, preserved in the oral tradition and survived to this day, speak of the same thing.

Sacrality and ritualism.

Rituals in the Slavic faith are of educational or auxiliary value, which is not always fully understood by people who have not realized themselves, who are not initiated into the secret meaning of these rituals. Sometimes it seems that the Magi are doing it deliberately hidden. A natural question arises whether a person who is in faith needs these rituals conducted by the Magi? Yes, we do. They are full of deep meaning, and each action has a certain meaning, helping a person to achieve a certain goal. For example, to realize oneself, gain self-confidence, help to realize an additional source of internal energy, get rid of ailments, find a way out of a difficult situation, avoid deception, rooting of human vices, show true, not false values, etc. Each rite as a whole and all of its parts separately allow the sorcerer to concentrate on the fulfillment of the task assigned to him.

For example, consider the rite of illumination of amulets. Many people believe in the power of their own amulets, which can serve as objects made of various kinds of materials: wood, metal, clay, stone, etc., which include countless pendants, amulets, bracelets, rings, a handful of their native land, etc. They can be worn as jewelry, or can be used as a talisman that protects a person at the right moment.

A person, to the extent of his weakness, often tends to shift his own responsibility to the external environment and look for a stable point of support not within himself, but outside himself, somewhere nearby. This is where the amulet comes to the rescue, giving a person strength and confidence in his impact. And this confidence begins to really work for the person himself, making him more protected and confident. So, in order for an ordinary thing or some kind of beloved object of a person to become a talisman, such a rite as its illumination and purification is required. This is done by a sorcerer who possesses protective knowledge to carry out this ceremony. After that, the sorcerer gives the amulet to his master.

We have considered one of the simplest rituals. But there are also complex rituals. Such rituals should be performed only by people who have a sufficient level of training, that is, magi who have the necessary degree of initiation and who themselves have passed the rite of initiation into certain knowledge.

The list of the main ritual actions includes:

About the Magi

There are legends about them, they are credited with conceivable and inconceivable knowledge, actions and deeds. Some say that these are magicians, others believe that these are people who sacrificed their lives for the sake of knowing something supernatural. Still others believe that if a person walks barefoot on the ground or on coals and everything that he needs fits on him and in his knapsack, and his house is often just a forest, he eats only bread and water, then this will certainly be a sorcerer.

All these are superficial concepts that have a very distant idea of ​​what a sorcerer is and who is. Magi, like all people on earth, are different. They differ both in character and in the level of knowledge, and even in faith. They are as simple and lively people as everyone else, with their pains, character, quirks and even whims. What really unites them with each other and gives them the right to be called the Magi?

First of all, this is the special knowledge that they possess and the improvement of which they devote their lives. Different magicians come to this knowledge in different ways: someone, walking independently and self-improvement by comprehending the mysteries of the world around us, contemplating natural phenomena and gradually comprehending the reality around us, someone by gaining knowledge from their mentors who have already comprehended this knowledge, someone through other practices and human capabilities, which we will not focus on now. The main thing is that the moment comes when this Volkhov knowledge becomes available to a specific person. Then comes the moment of recognizing a person as a sorcerer who has certain knowledge in a certain area. This knowledge must be recognized and reinforced by the rite of passage by the Magi themselves, so that misunderstandings and speculations that could harm people are excluded.

A sorcerer is a person who has the necessary knowledge of self-knowledge, self-improvement of a person, management of power, who is a spiritual mentor in the community, recognized as a sorcerer, who has undergone a rite of one degree or another of the Volkhov's initiation, brings benefit and help to people, and is also ready, if necessary, to get rid of from everything that prevents him from living and improving himself. Knowledge, first of all, includes spiritual knowledge of the directed action of carrying out certain rituals by a sorcerer (spiritual mentor) and his inner spiritual improvement.

On the history of the emergence of the religious organization Kirov (Vyatka) community of the Slavic Faith "Ancestral Heritage in Vyatka",

Religious group start-up notification form

To the Office of the Ministry of Justice of the Russian Federation in the Oryol Region

(name of the territorial body of the Ministry of Justice of the Russian Federation
according to the place of activity of the religious group)